Moments are the most precious treasures we possess; and by them most frequently is the fate of man decided. The ultimate effects of the impulse or accident of an instant will frequently give a colouring to the whole picture of our future life; either shadow it with sorrow or brighten it with prosperity. Moments, therefore, ought never to be neglected: they ought never to be wasted in idleness, nor remain unguarded by vigilance; for, in their passing, they hurry on our fate; and on their occupation and event our happiness here and hereafter depends.
Procrastination is another of the most idle ways of wasting time:--more destructive to happiness, more baneful to society, more hostile to virtue and reason, than almost any other custom short of actual vice. It weakens the mind, it cheats the understanding, and induces a state of intellectual imbecility, always increasing and never to be overcome. It is not alone that we substitute resolutions for actions, and spend in determinations those moments which ought to be employed in doing service to ourselves or benefiting society; but the mental cowardice grows upon us, and we lose the power even of resolving, where action is necessary, and where doubt is still more dangerous than error; perplexing our mind with distressing hesitation, as opposite to necessary caution as real prudence is to headlong rashness and blind timidity. Procrastination has been called "the thief of time." It is worse! It is the murderer of man's best friend.
Was all our time filled with the obvious duties which present themselves to our view--engaged in the harmless pleasures that at every step lie in our path, or employed in well-directed observation and moral improvement were those vacant moments, which men feel so burthensome, snatched eagerly for the acquirement of knowledge, or the reciprocation of benefits--the advantage to mankind would be, not alone the increased enjoyment of existence, but also, escape from temptation to evil, and security in the path of right.
Notwithstanding these observations, every man will find that he cannot always compel his mind to any particular object; and that, when he wishes to employ profitably a vacancy in his time, he must allow his thoughts to follow in a degree their former course; or at least, guide them into a new channel by some easy means of communication.
I have often myself experienced this restiveness of imagination; and whether it be from the weakness of age, or a natural drowsiness of constitution, I know not; but, whenever I endeavour to force my ideas towards subjects unassimilating with previous impressions, especially when at all under the influence of bodily fatigue, my mind seeks to escape from the burdensome employment I would impose on it, by taking refuge in the arms of slumber.
I had one day striven hard to fix my thoughts upon subjects very nearly connected with the foregoing observations, although, at the moment, I was fatigued and exhausted with exercises and occupations unknown and dissimilar to my secluded habits; and as I endeavoured to arrange my ideas in a more distinct form, gradually they lost their course, became more and more confused, and I dropped asleep.
If it be natural for the weary meditator to sleep, it is still more natural for the poet or essayist to dream; and, indeed, I have a custom of carrying on, during the hours of repose, that train of thought, which has occupied me while awake; dressed indeed in a more fanciful garb, and marshalled with all the extravagance of uncontrolled imagination.
On the present occasion, no sooner had I closed my eyes, than, as usual, the ideas which I had impressed on my mind again appeared, but in somewhat of a different form. The whole objects in the room, however, were unchanged, even in the visions of my sleep. I still reclined in my easy chair. My table, littered with papers, was before me--the picture of my great grandfather stared me in the face from the other side of the room--my wig hung in its usual recess by the fireplace--my snuff-box remained half open on the table; and my red morocco slippers rested on their own peculiar stool, undisturbed by intruding feet.
Ina few minutes, as I fixed my eyes upon the picture of my great grandfather the reverend effigy began to move; the next instant the figure descended from the back-ground, and bowing with all the formal grace of one thousand seven hundred and seven, advanced toward the table. I returned the salutation of my revered, ancestor, and begged him to be seated--I could do no less for one who had made such advances--and then, in all that absurd caricature of real life, which dreams occasionally display, we began to pour forth an overwhelming flood of compliments upon each other, in which, however, the copiousness of my great grandfather had considerably the advantage. Indeed, he seemed resolved to indemnify himself in that one night for the ages of silence he had passed within his frame.
At length, after an oration too long to be repeated, and which, in truth, I scarcely understood, he informed me, that knowing my desire to see all the moments of my passed life, he had come out of the canvass on purpose to gratify me; and that he would immediately call them to my sight, exactly as they had really been, in distinct classes, and in regular routine.