However that may be, after having submitted to the blow which ended his servitude as a squire, the new knight was decorated with his casque, which had hitherto been held beside him, and then proceeding to the door of the church, or of the castle, where his knighthood had been bestowed, he sprang upon his horse and showed himself armed in the principal places of the city, while the heralds proclaimed his name and vaunted his prowess.[33]
As long vigils, fast, prayers, and confessions had preceded and accompanied the admission of the new knight, festivals, banquets, and tournaments followed.[34] The banquets and the festivals, as common to all ages, though differing in each, I will pass over: suffice it, that one of the strictest laws of Chivalry forbade gluttony and intemperance.
The tournament, as a purely chivalrous institution, I must mention; though so much has been already written on the subject, that I could have wished to pass it over in silence. The most complete description ever given of a tournament is to be found in the writings of one whose words are pictures; and if I dared but copy into this place the account of the passage of arms in Ivanhoe, I should be enabled to give a far better idea of what such a scene really was, than all the antiquarian researches in my power will afford.
All military nations, from the earliest antiquity, have known and practised various athletic games in imitation of warfare; and we of course find among the Franks various exercises of the kind from the very first records which we have of that people. Nithard,[35] however, gives an elaborate picture of these mock-fights as practised in the reigns succeeding Charlemagne; and we find but little resemblance to the tournament. Four equal bands of Saxons, Gascons, Austrasians, and Armoricans (or Britons,[36] as they are there called) met together in an open place, and, while the populace stood round as spectators, pursued each other, in turn, brandishing their arms, and seeming fiercely to seek the destruction of their adversaries. When this had proceeded for some time, Louis and Charles (the two monarchs in whose history the description is given) suddenly rushed into the field with all their choice companions, and, with quivering lances and loud cries, followed, now one, now another, of the parties, who took care to fly before their horses.
The first authentic mention of a tournament[37] is to be found in the Chronicle of Tours, which records the death of Geoffrey de Priuli in 1066; adding the words qui torneamenta invenit—who invented tournaments. From the appearance[38] of these exercises in Germany[39] about the same time, we may conclude that this date is pretty nearly correct; and that if tournaments were not absolutely invented at that precise period, they were then first regulated by distinct laws.
In England[40] they did not appear till several years later, when the Norman manners introduced after the conquest had completely superseded the customs of the Saxons.
Thus much has seemed necessary to me to say concerning the origin of tournaments, as there are so many common fables on the subject which give far greater antiquity to the exercise than that which it is entitled to claim.
The ceremonies and the splendour of the tournament of course differed in different ages and different countries; but the general principle was the same. It was a chivalrous game, originally instituted for practising those exercises, and acquiring that skill which was likely to be useful in knightly warfare.
A tournament was usually given upon the occasion of any great meeting, for either military or political purposes. Sometimes it was the king himself who sent his heralds through the land to announce to all noblemen and ladies, that on a certain day he would hold a grand tournament, where all brave knights might try their prowess. At other times a tournament was determined on by a body of independent knights; and messengers were often sent into distant countries to invite all gallant gentlemen to honour the passage of arms.
The spot fixed upon for the lists was usually in the immediate neighbourhood of some abbey or castle, where the shields of the various[41] cavaliers who purposed combating were exposed to view for several days previous to the meeting. A herald was also placed beneath the cloisters to answer all questions concerning the champions, and to receive all complaints against any individual knight. If, upon investigation, the kings of arms and judges of the field found that a just accusation was laid against one[42] of the knights proposing to appear, a peremptory command excluded him from the lists; and if he dared in despite thereof to present himself, he was driven forth with blows and ignominy.