It is indeed a pleasure to turn our eyes from scenes of horror and crime to the contemplation of those great and shining qualities—those noble and enthusiastic virtues, which entered into the composition of that rare quintessence, the spirit of Chivalry.
Doubtless, in the war which I am about to paint there occurred many things that are to be deeply regretted, as furnishing abundantly that quantity of alloy which is ever, unhappily, mixed with virtue’s purest gold: but, at the same time, I now come to speak of men, in many of whom splendid courage, and moral beauty, and religious zeal, and temperate wisdom, and generous magnanimity, combined to form the great and wonderful of this earth’s children. Indeed, if ever there was a man who well merited the glorious name of a true knight, that man was Godfrey of Bouillon; and few have described him without becoming poets for that once.
I will not borrow from Tasso—who had the privilege of eulogium—but, in striving to paint the character of the great leader of the crusade, I shall take the words of one of the simplest of the writers of his age,[138] and give them as nearly as possible in their original tone: “He was beautiful in countenance,” says Robert the Monk, “tall in stature, agreeable in his discourse, admirable in his morals, and at the same time so gentle, that he seemed better fitted for the monk than for the knight; but when his enemies appeared before him, and the combat approached, his soul became filled with mighty daring; like a lion, he feared not for his person—and what shield, what buckler, could resist the fall of his sword?”
Perhaps of all men of the age, Godfrey of Bouillon was the most distinguished. His mother Ida, daughter of Godfrey, Duke of Loraine, was celebrated for her love of letters,[139] and from her it is probable that Godfrey himself derived that taste for literature, so singular among the warriors of that day. He spoke several languages, excelled in every chivalrous exercise, was calm and deliberate in council, firm and decided in resolution; he was active, clearsighted, and prudent, while he was cool, frank, and daring; in the battle he was fierce as the lion, but in victory he was moderate and humane.
Though still in his prime of years when the crusades were preached, he was already old in exploits: he had upheld Henry IV. on the imperial throne, had attacked and forced the walls of Rome, and had shone in a hundred fields, where his standard ever was raised upon the side of honour and of virtue.
Long ere the idea of such an enterprise as the crusade became general in Europe, Godfrey had often been heard to declare, when tales were brought him of the miseries of the Holy Land, that he longed to travel to Jerusalem,[140] not with staff and scrip,[141] but with spear and shield; and it may well be conceived that his was one of the first standards raised in the ranks of the Cross. A fever that had hung upon him for some time left him at the tidings, and he felt as if he had shaken off a load of years, and recovered all his youth.[142]
His fame as a leader soon collected an immense number of other barons and knights, who willingly ranged themselves under his banner; and we find that besides Baldwin, his brother[143]—and many other relations—the lords of St. Paul, of Hainault, of Gray, of Toul, of Hache, of Conti, and of Montagne, with their knights and retainers, had joined him before the beginning of August,[144] and towards the middle of that month they began their march with all the splendour of Chivalry.[145]
The progress of this new body of crusaders was directed, like that of Peter the Hermit, towards Hungary; but the conduct maintained by the followers of Godfrey was as remarkable for its strict discipline, moderation, and order, as that of his predecessors had been for turbulence and excess.[146] The first objects, however, that presented themselves on the Hungarian frontier were the unburied corpses of the fanatic crowd slain near Mersburg.
Here then Godfrey paused during three weeks,[147] investigating calmly the causes of the bloody spectacle before him; after which he wrote to Carloman, king of Hungary; and his letter on this occasion, mingling firmness with moderation, gives a fair picture of his noble and dignified character. Having mentioned the horrible sight which had arrested him in his progress, and the rumours he had heard, he proceeds—“However severe may have been the punishment inflicted on our brethren, whose remains lie round about us, if that punishment was merited, our anger shall expire; but if, on the contrary, you have calumniated the innocent, and given them up to death, we will not pass over in silence the murder of the servants of God, but will instantly show ourselves ready to avenge the blood of our brethren.”[148]
It was easy for Carloman to prove that the aggression had been on the side of the crusaders; and after various acts of confidence between Godfrey[149] and the king, the army of the Cross was permitted to pass through Hungary, which they accomplished in safety and peace, maintaining the strictest discipline and regularity, and trading with the people of the country with good faith and courtesy. Hence, proceeding through Bulgaria and Thrace, Godfrey led his troops peacefully on to Philippopoli, where he was met by deputies from the emperor, charged with orders to see that the crusaders should be furnished with every kind of necessary provision.