"Whom callest thou good? There is none good but one--that is God."

"Well, I meant good as this world goes," answered Nat Turner.

"There is so little difference between any two of us," replied the old man, "that no one has a right to claim or receive the title of good; far less to arrogate superiority over other brethren."

"That is an admirable text you have quoted, my friend," I said; "but do you know, I one time heard a man make it an argument against the divinity of our Saviour?"

"He was very much mistaken," answered uncle Jack, mildly. "The young man to whom he spoke had addressed him as a man, and called him 'Good master,' looking upon him as nothing but a man. Christ reproved him for calling any mere man good, and in so doing spoke of himself in his human character. That man must have been very hard pressed for an argument against a belief that was too powerful for him."

"The case of many a man, I fear," replied I; "but do not let us interrupt your breakfast, Mr. Turner," I continued, turning to Nat.

"It matters not to me when I eat or when I drink," answered Nat Turner, in what seemed to be a somewhat stilted tone. "The man who wishes to bring the body under the mind must not care about such things. I have often gone without food for three days."

"I should think that must require some practice and preparation," I observed, somewhat inclined to smile, "and unless it was done from necessity, I do not see the use of it."

"Nor I either," said uncle Jack; "food and drink were given to us for our natural support, and while we reverence God's blessings, by using them moderately, we should show our thankfulness for them, by using them as He wills."

"The use was very great," exclaimed Nat Turner, in a more excited tone than before; "and as for preparation, I have accustomed myself to abstinence from my childhood. I knew from my earliest years that I was born for great things. What placed that mark upon my forehead before my birth?" And he laid his finger upon a sort of scar on his brow resembling a cross. But before I could examine it accurately, he went on in the same tone--"Who taught me things which happened before I was born, and which were only known to my mother and my father? If it was God who did this, why did He do so but to show that He intended me to--to--do great things?" I looked round to uncle Jack, beginning to think that the man was going mad, and the old man, taking my glance as a question, answered,--