[15] The most convenient text is by Gaisford (Oxford; 1852), Eusebii Pamphili contra Hieroclem; it is also printed in a number of editions of Philostratus. There are two translations in Latin, one in Italian, one in Danish, all bound up with Philostratus’ Vita, and one in French printed apart (Discours d’Eusèbe Evêque de Cesarée touchant les Miracles attribuez par les Payens à Apollonius de Tyane, tr. by Cousin. Paris; 1584, 12mo, 135 pp.).
[16] Lactantius, Divinæ Institutiones, v. 2, 3; ed. Fritsche (Leipzig; 1842), pp. 233, 236.
[17] Arnobius, Adversus Nationes, i. 52; ed. Hildebrand (Halle; 1844), p. 86. The Church Father, however, with that exclusiveness peculiar to the Judæo-Christian view, omits Moses from the list of Magi.
[18] John Chrysostom, Adversus Judæos, v. 3 (p. 631); De Laudibus Sancti Pauli Apost. Homil., iv. (p. 493 D.; ed. Montfauc.).
[19] Hieronymus, Ep. ad Paulinum, 53 (text ap. Kayser, præf. ix.).
[20] August., Epp., cxxxviii. Text quoted by Legrand d’Aussy, op. cit., p. 294.
[21] Isidorus Pelusiota, Epp., p. 138; ed. J. Billius (Paris; 1585).
[22] See Arnobius, loc. cit.
[23] Sidonius Apollinaris, Epp., viii. 3. Also Fabricius, Bibliotheca Græca, pp. 549, 565 (ed. Harles). The work of Sidonius on Apollonius is unfortunately lost.
[24] Amplissimus ille philosophus (xxiii. 7). See also xxi. 14; xxiii. 19.