BIBLE ROMANCES.—6.
By G. W. FOOTE.
We have often wondered whether Shakespeare had the story of Jonah in his mind when he wrote that brief dialogue between Hamlet and Polonius, which immediately precedes the famous closet-scene in the Master's greatest play—
Hamlet.—Do you see yonder cloud that's almost in shape of a camel?
Polonius.—By the mass, and 'tis like a camel, indeed.
Hamlet.—Methinks it is like a weasel.
Polonius.—It is backed like a weasel.
Hamlet.—Or like a whale?
Polonius.—Very like a whale.
Having, however, no means whereby to decide this question, we must content ourselves with broaching it, and leave the reader to form his own conclusion. Yet we cannot refrain from expressing our opinion that the story of the strange adventures of the prophet Jonah is "very like a whale."
In another of Shakespeare's plays, namely "The Tempest," we find a phrase which exactly applies to the romance of Jonah. When Trinculo discovers Caliban lying on the ground, he proceeds to investigate the monster. "What," quoth he, "have we here? a man or a fish? dead or alive? A fish: he smells like a fish; a very ancient and fish-like smell." Now that is a most admirable description of the Book of Jonah. It has "a very ancient and fish-like smell." In fact, it is about the fishiest of all the fishy stories ever told.
Sailors' "yarns" have become proverbial for their audacious and delicious disregard of truth, and the Book of Jonah is "briny" from beginning to end. It contains only forty-eight verses, but its brevity is no defect. On the contrary, that is one of its greatest charms. The mind takes in the whole story at once, and enjoys it undiluted; as it were a goblet of the fine generous wine of romance. Varying the expression, the Book of Jonah may be called the perfect cameo of Bible fiction.
When the Book of Jonah was written no one precisely knows, nor is it discoverable who wrote it. According to Matthew Arnold some unknown man of genius gave to Christendom the fourth gospel, and with sublime self-abnegation allowed his name to perish. A similar remark must be made concerning the unknown author who gave to the world this racy story of Jonah and the whale. We heartily wish his name had been preserved for remembrance and praise.
Our marginal Bibles date the Book of Jonah b.c. cir. 862. Other authorities give, the more recent date of b.c. 880 as that of the events recorded in it. This chronology will suggest an important reflection later on.
The wonderful story of Jonah and the whale begins in this wise:—"Now the word of the Lord came unto Jonah, the son of Amittai, saying, Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me."