"Hullo, Balaam, what's this?" cried the king. "I asked you to curse my enemies and you've gone and blessed them. What d'ye mean?" "True," answered Balaam, "but I told you that I could only speak what the Lord put into my mouth."
Balak appears to have been just as sceptical as Pharaoh about the God of the Jews. He attributed his disappointment to a freak of the prophet, and not being easily baffled he resolved to try again. So he took Balaam up another high place, and built seven fresh altars, and sacrificed on them seven more bullocks and rams; after which he repeated his invitation. Again Balaam went farther to consult the Lord, whom he found waiting for him, and received his instructions. And lo! when he returned to Balak he again blessed the Jews instead of cursing them.
Balak resolved to try again. He took Balaam to another high place, built seven more altars, and sacrificed seven more bullocks and seven more rams. But again the prophet blessed Israel, and a third time the king was sold. Then he gave it up, and Balaam and his ass went home.
What became of the ass is unknown. Perhaps he went into the prophetical business himself, and eventually retired on a very handsome fortune. Perhaps he went about as a preacher of the gospel as it was then understood; in which case, judging from the rule of success in later ages, we have no doubt that he attracted large audiences and delighted all who were fortunate enough to sit under him. And when he died all the two-legged asses in Moab probably wept and refused to be comforted.
Balaam's end was tragic. The thirteenth chapter of Joshua informs us that he was eventually slain by the very people he had thrice blessed. After an account of one of the bloody wars of Jehovah's bandits we read that "Balaam also the son of Beor, the sooth-sayer, did the children of Israel slay with the sword among them that were slain by them." The angel of the Lord spared him, but God's butchers cut his throat at last. On the whole he might as well have cursed the Jews up and down to Balak's satisfaction, and taken the handsome rewards which were offered him on such easy terms.
Here endeth the story of Balaam's Ass. I hope my reader still believes it, for if not, he will be reprobate while he lives and damned when he dies.
GOD'S THIEVES IN CANAAN.
BIBLE ROMANCES.—X.
By G. W. FOOTE.