Mr. Blomfield may or may not consider these things. I scarcely expect him to reply. He prefers the "humble, obedient heart" to the "curious intellect." At any rate he preaches the preference to the young men of Ipswich. For my part, I hope they will reject the counsel. I trust they will read, inquire, and think for themselves. Their "intellect" should have enough "curiosity" to be satisfied as to the truth of what they are asked to believe.

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ALTAR AND THRONE. *

* June 11, 1893.

Myriads of honest, industrious women in England are laboring excessively for a bare pittance; day after day they go through the same monotonous and exhausting round of toil; and the end of it all is a bit of bread for some who are dear to them, and a squalid, cheerless existence for themselves. Sometimes, when work is scarce, and sheer starvation confronts them, they are driven to the last resource of selling their bodies, and enter the unspeakable inferno of prostitution.

England has thousands of other women who are lapped in an enervating and degrading luxury—without occupation, with none but frivolous cares—who fancy themselves infinitely superior to their poor, slaving, ill-dressed, and toilworn sisters.

These disparities are as great as any that existed in the "infamous" days of pagan Rome. The world has had eighteen hundred years of Christianity, and its "salvation" is still in the dim and distant future.

While the clergy have preached a hell after death, the people have been left simmering in a real hell in this life—the hell of ignorance, poverty, oppression, and misery.

Christianity is now boasting of what it is going to do. It says it begins to understand Jesus Christ; it means to follows in its Master's footsteps; it will strain every nerve to raise the downtrodden, to better the condition of the poor, and to give true comfort to the afflicted. There are some individual Christians who mean this and try to practise it. But for the most part these fine new promises of Christianity are nothing but sermon decorations, words for deeds, sawdust for bread, flash notes for good coin of the realm.

We have but to look around us at this moment to see the true fruits of Christianity. It is the same fruit that all religion bears. Under the pretence of being the best friend of the people, Christianity (like other religions) has been the real friend of the privileged classes. It has also fostered a public sentiment in this direction. To prove this let us take a case in point.