Many persons, doubtless, will say that God did not send the fog. They will assert that it came in the ordinary course of nature. But does nature act independently of God? Is he only responsible for some of the things that happen? And who is responsible for the rest?
Those who still believe in the Devil may conveniently introduce him, it is curious, however, that they never do, except in cases of moral evil. Criminal indictments charge prisoners with acting wickedly under the instigation of the Devil. But physical evil is ascribed to Jehovah. Bills of lading exonerate shipowners from liability if anything happens to the cargo through "the act of God or the Queen's enemies." Old Nick does not raise storms, stir up volcanoes, stimulate earthquakes, blight crops, or spread pestilence. All those destructive pastimes are affected by his rival. Even cases of sudden death, or death from lightning are brought in by jurors as "died by the visitation of God." Which seems to show that a visit from God is a certain calamity.
The time will come, of course, when all this nonsense about "the act of God" will disappear. But it will only dissappear because real belief in God is dying. While men are sincere Theists they cannot help seeing God in the unexpected and the calamitous. That is how theology began, and that is how it must continue while it has a spark of vitality. But theology declines as knowledge increases. Our dread of the unknown diminishes as we gain command over the forces of nature; that is, our dread of the unknown diminishes as we turn it into the known.
"The act of God" is to be frustrated by Science. We cannot prevent storms, but we are growing more able to foresee them. We cannot prevent the angry waves from rising, but we can build ships to defy their fiercest wrath. We cannot prevent mist from ascending in certain conditions of sky and soil, but we can drain low-lying ground, and prevent the mist from being fatally charged with smoke. We cannot abolish the microbes with which our planet swarms, and if we could we should be surrounded with intolerable putrifaction; but we can observe the laws of public and private sanitation, maintain a high state of vitality, and make ourselves practically invulnerable.
Science is the instrument for achieving the triumph of man. Ultimately it will subdue the planet for us, and we shall be able to exclaim with Mr. Swinburne, "Glory to man in the highest, for man is the master of things." The paradise the theologians dream of will be realised on earth. We shall not abolish death, but we shall make life strong, rich, and glorious, and when death comes it will bring no terror, but rest and peace in the shadow of its wings.
Meanwhile "the act of God" will to some extent survive in the mental life of the multitude. All prayer is based upon this superstition. Those who pray for relief or exemption from storm, famine, or disease; those who pray to be preserved from "battle, murder, and sudden death"; those who pray to be saved from any evil, are, all praying against "the act of God." It is God who is sending the mischief, and therefore he is begged to take it away or pass it on to other persons. Hamburg would be grateful to God even if he transferred the cholera to Berlin. Thus do ignorance and selfishness go hand in hand; thus does superstition cloud the intellect and degrade the character.
KEIR HARDIE ON CHRIST.
For some time the Labor leaders have been assiduously courted by the Churches. It is reckoned good business to have one on exhibition at Congresses and Conferences. Ben Tillett is in frequent request as a preacher. Tom Mann, who was once heterodox, is now declared by the Christian Commonwealth to be a member of a Christian Church. "We are not aware," our contemporary says, "that John Burns is opposed to the religion of Jesus Christ."
This appropriation of the Labor leaders is an excellent piece of strategy. Churches have seldom had the harmlessness of doves, but they have generally had the cunning of serpents. They often stoop, but always to conquer. And this is precisely what they are doing in the present case.