"We are charged with blasphemy, and so was Jesus Christ. What
a grim joke it will be if the Freethinker is found guilty and
punished for the same crime as the preacher of the Sermon on
the Mount! Truly adversity makes us acquainted with strange
bedfellows.
"Yet, whatever happens, we will not quail. We will not vapor
about legions of angels, but trust in the living legions of
Freethought. We will not yield to the weakness of an agony
and bloody sweat, nor pray that the cup may pass from us, nor
cry out that we are forsaken; for our sources of strength are
all within us, and cannot be taken away. We have a sense of
truth, a conviction of right, and a spirit of courage, caught
from the gallant men who fought before. Let the bigots do
their worst; they will not break our spirit nor extinguish our
cause. Let the Christian mob clamor as loudly as they can,
'Crucify him, crucify him!' They will not daunt us. We look
with prophetic eyes over all the tumult, and see in the distance
the radiant form of Liberty, bearing in her left hand the olive
branch and in her right hand the sword, the holy victress,
destined by treaty or conquest to bring the whole world under
her sway. And across all the din we hear her great rich voice,
banishing despair, inspiring hope, and infusing a joyous ardour
in every nerve."
From the first I was sure that the Freethought party would support those who were fighting its battle, and I was not deceived. The Freethinker Defence Fund was liberally subscribed to throughout the country, several working men putting by a few pence every week for the purpose; and as I travelled up and down on my lecturing tours I experienced everywhere the heartiest greetings. I saw that the party's blood was up, and that however it might ultimately fare with me, the battle would be fought to the bitter end.
Considerable controversy took place in the daily and weekly press. Professor W. A. Hunter contributed a timely letter to the Daily News, in which he described the Blasphemy Laws as "a weapon always ready to the hand of mischievous fools or designing knaves." Mr. G. J. Holyoake wrote in his usual vein of covert attack on Freethinkers in danger. Mrs. Besant joined in the fray anonymously, and a letter appeared also from my own pen. There were articles on the subject in the provincial newspapers, and amongst the London journals I must especially commend the Weekly Dispatch, which never wavered in faithfulness to its Liberal traditions, and stood firm in its censure of our prosecution from first to last, even when other journals turned from the path of religious liberty, proved traitors to their principles, and joined the bigots in their cry of "To prison, to prison!" against the obnoxious heretics.
For some time after this we pursued the even tenor of our way. Many of the wholesale newsagents, who had been frightened when our prosecution was initiated, regained confidence and resumed their orders. Early in October we removed from Harp Alley to 28 Stonecutter Street, which had just been vacated by the Freethought Publishing Company, and which has ever since been the publishing office of the Freethinker. About the same time I issued a pamphlet entitled "Blasphemy no Crime," a copy of which was sent to every newspaper in the United Kingdom. It traversed the whole field of discussion, and gave a brief history of past prosecutions for Blasphemy, as well as the principal facts of our own case. In November I announced the preparation of the second Christmas Number of the Freethinker, the publication for which I paid the penalty of twelve months' imprisonment. Before, however, I deal fully with that awful subject I will redeem my promise to inform my readers of the nature of our indictment, and what were the actual charges preferred against us by Sir Henry Tyler on behalf of the insulted universe.
CHAPTER IV. OUR INDICTMENT.
Our Indictment covered twenty-eight large folios, and contained sixteen Counts. Of course we had to pay for a copy of it; for although a criminal is supposed to enjoy the utmost fair play, and according to legal theory is entitled to every advantage in his defence, as a matter of fact, unless he is able to afford the cost of a copy, he has no right to know the contents of his Indictment until he stands in the dock to plead to it.
It was evidently drawn up by someone grossly ignorant of the Bible. The Apocalypse was described as the "Book of Revelations," and the Gadarean swine came out as Gadderean. Probably Sir Henry Tyler and Sir Hardinge Giffard knew as much of the Scriptures they strove to imprison us for disputing as the person who drew up our Indictment. Mr. Cluer caused some amusement in the Court of Queen's Bench when, in the gravest manner, he drew attention to these errors. Lord Coleridge as gravely replied that he could not take judicial cognisance of them. Whereupon Mr. Cluer quietly observed that he was ready to produce the authorised version of the Bible in court in a few minutes, as he had a copy in his chambers. This remark elicited a smile from Lord Coleridge, a broad grin from the lawyers in Court, and a titter from the crowd. It was perfectly understood that a gentleman of the long robe might prosecute anybody for blasphemy against the Bible and its Deity, but the idea of a barrister having a copy of the "sacred volume" in his chambers was really too absurd for belief.
The preamble charged us, in the stock language of Indictments for Blasphemy, as may be seen on reference to Archibold, with "being wicked and evil-disposed persons, and disregarding the laws and religion of the realm, and wickedly and profanely devising and intending to asperse and vilify Almighty God, and to bring the Holy Scriptures and the Christian Religion into disbelief and contempt."
The first observation I have to make on this wordy jumble is, that it seems highly presumptuous on the part of weak men to defend the character of "Almighty God." Surely they might leave him to protect himself. Omnipotence is able to punish those who offend it, and Omniscience knows when to punish. Man's interference is grossly impertinent. When the emperor Tiberius was asked by an informer to allow proceedings against one who had "blasphemed the gods," he replied: "No, let the gods defend their own honor." Christian rulers have not yet reached that level of justice and common sense.