I noticed, however, that whenever an evangelical hymn was sung to an old familiar tune, they all joined in, and rattled through it with great satisfaction. This confirmed the notion I had acquired from previous reading, that nine out of every ten prisoners in our English gaols have been Sunday-school children, or attendants at church or chapel. Scepticism has not led them to gaol, and religion has not kept them out of it.
Parson Plaford, as I have said, never visited me after the second month. He heard my defence on the third trial before Lord Coleridge, and sadly confessed to Mr. Ramsey that he was afraid I was a hardened sinner. He appears to have had some hopes of my fellow prisoner, whom he continued to visit for another month. Mr. Ramsey encouraged him in doing so, for a conversation with anyone and on anything is a welcome break in the monotony of silence. But when he got books to read there was less need of these interviews, and they soon ceased. Mr. Ramsey informs me, however, that the chaplain called on him just before he left, and asked whether he could offer any suggestions as to the "system." The old gentleman admitted that he had been operating on prisoners for over twenty years without the least success.
The chaplain often confided to us in his sermons that prisoners came to him pretending they had derived great good from his ministrations, only in order to gain some little privilege. I learned, also, from casual conversations in the exercise-ground, that the old gentleman had his favorites, who were not always held in the same esteem and affection by their companions. They were generally regarded as spies and tell-tales, and the men were very cautious of what they said and did in the presence of these elect. Piety was looked upon as a species of humbug, although (so persistent is human nature) a really good, generous man would have been liked and respected. "I could be pious for a pound a day," said one prisoner in my hearing, with reference to the chaplain's salary. "Yes," said the man he spoke to, "so could I, or 'arf of it."
One Sunday the lesson was the story of Peter's miraculous rescue from prison. "Ah," said an old fellow to his pal, "that was a good yarn we heard this morning. I'd like to see th' angel git 'im out o' Holloway."
Parson Plaford was evangelical, but a thorough Churchman, and he had a strong preference for those of his own sect. There was in the prison a young fellow, the son of a wealthy member of Parliament, whose name I need not disclose. He was doing eighteen months for getting into difficulties on the turf, and mistaking his father's name for his own. Having plenty of money, he was able to establish communication with his friends outside; and this being detected, the Governor kept him constantly on the move from wing to wing, and corridor to corridor, so that he might have no time to grow familiar with the officers and corrupt their integrity. The plan was a good one, but it did not succeed. Young officers, who work ninety or a hundred hours a week, with only two off Sundays in three months, for twenty-three shillings, cannot always be expected to resist a bribe.
The young scapegrace I refer to was very anxious to get out of his cell, and he applied to the chaplain for the post of schoolmaster's assistant. The duties of this office are to help bind the books and keep the library catalogue, and to carry the basket of literature when the schoolmaster goes the round. Parson Plaford would not entertain the application. "No," he said, "I begin to think your religious notions are very unsound. I must have a good Churchman for the post." Well, the chaplain got his good Churchman; it was an old hand, sentenced twice before to long terms for felony, and then doing another five or seven years for burglary and assault.
CHAPTER XIV. THE THIRD TRIAL.
Prison life is monotonous. Day follows day in weary succession. Except for the card on your door you might lose count of the weeks and forget the date. I went on eating my miserable food with such appetite as I had; I crawled between heaven and earth for one hour in every twenty-four; I picked my fibre to kill the time; and I waded through my only book, the Bible, with the patience of a mule. Weeks rolled by with only one remarkable feature, and that was Good Friday. The "sacred day" was observed as a Sabbath. There was no work and no play. Christians outside were celebrating the Passion of their Redeemer with plenteous eating and copious drinking, and dance and song; while I and my two fellow-prisoners, who had no special cause for sadness on that day, were compelled to spend it like hermits. Chapel hours brought the only relief. Parson Plaford thought it an auspicious occasion for preaching one of his silliest sermons, and when I returned to my cell I was greatly refreshed. Opening my Bible, I read the four accounts of the Crucifixion, and marvelled how so many millions of people could regard them as consistent histories, until I reflected that they never took the trouble to read them one after another at a single sitting.
Once or twice I caught a glimpse of Mr. Ramsey in chapel, and I occasionally saw Mr. Kemp in the exercise-ground. But I knew nothing of what was going on outside. One day, however, the outer silence was broken. The Governor entered my cell in the morning, and told me he had received a letter from Mr. Bradlaugh, stating that our original Indictment (in which he was included) would be tried in a few days, and that he had an order from the Home Office to see Mr. Ramsey and me separately. It was some day early in April; I forget exactly when. But I recollect that Mr. Bradlaugh came up the same afternoon. He saw me in the Governor's office. We shook hands heartily, and plunged into conversation, while the Governor sat turning over papers at his desk.