"A prisoner is permitted to write and receive a Letter after
three months of his sentence have expired, provided his
conduct and industry have been satisfactory during that time,
and the same privilege will be continued afterwards on the same
conditions and at the same intervals.
"All Letters of an improper or idle tendency, either to or
from Prisoners, or containing slang or other objectionable
expressions, will be suppressed. The permission to write and
receive letters is given to the Prisoners for the purpose of
enabling them to keep up a connexion with their respectable
friends, and not that they may hear the news of the day.
"All Letters are read by the Authorities of the Prison,
and must be legibly written, and not crossed.
"Neither clothes, money, nor any other articles, are allowed
to be received by any Officers of the Prison for the use of
Prisoners; all parcels containing such articles intended for
Prisoners on discharge must bear outside the name of the
Prisoner, and be sent to the Governor, or they will not be
received. Persons attempting otherwise to introduce any article
to or for a prisoner, are liable to a fine or imprisonment, and
the Prisoner concerned may be severely punished."
The authorities are not so careful about the letter being legible by its recipient. They do not insert it in an envelope, but just fold it up and fasten it with a little gum, so that the letter is nearly sure to be torn in the opening. The address is written on the back by the prisoner himself, before the sheet is folded. Lines are provided for the purpose, and it is pretty easy to see what the letter is. Surely a little more consideration might be shown for a prisoner's friends. They are not criminals, and as the prison authorities incur the expense of postage, they might throw in a cheap envelope without ruining the nation.
Mr. Kemp was released on May 25 in a state of exhaustion. It is doubtful if he could have survived another three months' torture. What illness in the frightful solitude of a prison cell is I know. I once caught a bad cold, and for the first time in my life had the toothache. It came on about two o'clock in the afternoon, and as applications for the doctor are only received before breakfast, I had to wait until the next day before I could obtain relief. It arrived of itself about one o'clock. The doctor had considerately left my case till last, in order to give me proper attention.
Mr. Ramsey was released on November 24. He was welcomed at the prison gates by a crowd of sympathisers, and entertained at a breakfast in the Hall of Science, where he made an interesting speech. By a whimsical calculation, I reckoned that I had still to swallow twenty-one gallons of prison tea and twelve prison sermons.
Christmas Day was the only variation in the remainder of my "term." Being regarded as a Sabbath, it was a day of idleness. The fibre was removed from my cell, my apartment was clean and tidy, a bit of dubbin gave an air of newness to my old shoes, and after a good wash and an energetic use of my three-inch comb, I was ready for the festivities of the season. After a sumptuous breakfast on dry bread, and sweet water misnamed tea, I took a walk in the yard; and on returning to my cell I sat down and wondered how my poor wife was spending the auspicious day. What a "merry Christmas" for a woman whose husband was eating his heart out in gaol! The chapel-bell roused me from phantasy. While the other half of the prison was engaged in "devotion," I did an hour's grinding at Italian, and read a chapter of Gibbon; after which I heard the "miserable sinners" return from the chapel to their cells.
My Christmas dinner consisted of the usual diet, and after eating it I went for another brief tramp in the yard. The officers seemed to relax their usual rigor, and many of the prisoners exchanged greetings. "How did yer like the figgy duff?" "Did the beef stick in yer ribs?" Such were the flowers of conversation. From the talk I overheard, I gathered that under the old management, while Holloway Gaol was the City Prison, all the inmates had a "blow-out" on Christmas Day, in the shape of beef, vegetables, plum-pudding, and a pint of beer. Some of the old hands, who remembered those happy days, bitterly bewailed the decay of prison hospitality. Their lamentations were worthy of a Conservative orator at a rural meeting. The present was a poor thing compared with the past, and they sighed for "the tender grace of a day that is dead."
After exercise I went to chapel. Parson Plaford preached a seasonable sermon, which would have been more heartily relished on a full stomach. He told us what a blessed time Christmas was, and that people did well to be joyful on the anniversary of their Savior's birth. Before dismissing us with his blessing to our "little rooms," which was his habitual euphemism for our cells, he remarked that he could not wish us a happy Christmas in our unhappy condition, but he would wish us a peaceful Christmas; and he ventured to promise us that boon if, after leaving chapel, we fell on our knees and besought pardon for our sins. Most of the prisoners received this advice with a grin, for their cell floors were black-leaded, and genuflexions in their "little rooms" gave them too much knee-cap to their trousers.
At six o'clock I had my third instalment of Christmas fare, the last mouthfuls being consumed to the accompaniment of church bells. The neighboring Bethels were announcing their evening performance, and the sound penetrated into my cell. True believers were wending their way to church, while the heretic, who had dared to deride their creed and denounce their hypocrisy, was regaling himself on dry bread in one of their dungeons. The bells rang out against each other with a wild glee as I paced my narrow floor. They seemed mad with intoxication of victory; they mocked me with a bacchanalian frenzy of triumph. Yet I smiled grimly, for their clamor was no more than the ancient fool's shout, "Great is Diana of the Ephesians." Great Christ has had his day since, but he in turn is dead; dead in man's intellect, dead in man's heart, dead in man's life; a mere phantom, flitting about the aisles of churches, where priestly mummers go through the rites of a phantom creed.
I took my prison Bible and read the story of Christ's birth in Matthew and Luke, Mark and John having never heard of it or forgotten it. What an incongruous jumble of absurdities! A poor fairy tale of the world's childhood, utterly insignificant beside the stupendous revelations of science. From the fanciful story of the Magi following a star to Shelley's "World on worlds are rolling ever," what an advance! As I retired to sleep on my plank-bed my mind was full of these reflections, and when the gas was turned out, and I was left in darkness and silence, I felt serene and almost happy.