The Portuguese fire-fans (Abano) made in the south of Portugal, and in universal use in that country, are round in shape, coarsely plaited in straw or rush, and fixed in a rough wooden handle.
These, representing the two simplest elemental forms, are the primeval fans which have come down to us from the remotest periods of history, have endured through the centuries, and, like the fans in use in India at present, identical as a matter of fact with these in form, are as modern as they are ancient.
These two fans, the winnowing-fan and the fire-fan, minister to the two most pressing of man’s necessities—to the first of his physical necessities, his daily bread, and to his chief mental necessity, the attainment of the bread of life; the fire-fan keeping alive the flame sacred to the great goddess who is the mother of all things, mistress of the elements, giver of the golden grain, which, when ripened, is separated from the chaff by the winnowing-fan; the one instrument, therefore, being the complement and counterpart of the other.
The Egyptian plaited hand-fan, used for fanning the fire, as well as for other domestic purposes, was made in a precisely similar way to the Portuguese ‘Abano’ above referred to, except that instead of being a complete circle, it assumed the form of a rather full crescent. In the painted decoration of a tomb at Eileithyia, representing the interior of a storeroom, a workman is cooling, by means of one of these hand-fans, the liquid which is contained in a number of vases or amphoræ.
In a great funeral procession of a royal scribe at Thebes, servants carry, among other offerings, similar crescent-shaped matted fans, together with, in three instances, the more ornamental semicircular feather hand-fan used by ladies for the purpose of fanning themselves, and also, with a somewhat longer handle, waved by servitors in attendance upon great personages of both sexes.
On an Egyptian tablet or stele of the twelfth dynasty, in the British Museum, the lady Khu is seated with her husbands, receiving offerings from their children; a hand-fan of semicircular form rests against the seat; this evidently not of feathers, but rigid, since the construction is suggested in the representation, and obviously used by the lady herself rather than by attendants.