‘Item, fabella, seu orata una argenti facta ad modum unius maze cum manica ligni ligata in argento.’

M. de Linas infers from the fact of the extremity of the handles being provided with a ring, that it was not a liturgic fan, and certainly this circumstance, together with the smallness of its size, would appear to be a sufficient evidence of its secular use; in any event, and whatever its original use, this fan, together with that of Tournus, must be accounted among the most precious relics preserved to us from that dim and dark, but extremely fascinating period.

The rigid flag-fan, which appears to have been in intermittent use in Europe from the early centuries of our era, consists of an oblong parallelogram with a handle fitted to one of its longer sides. These were made either of plaited straw of various colours, of linen painted and embroidered, of parchment or vellum, or of silk, woven or embroidered, often with lozenge-shaped diapering.

The earliest examples remaining to us are Coptic or Saracenic. M. Robert Forrer in his Reallexikon figures two which were obtained from the cemetery of Akhmîn, the Greek Panopolis, presumably belonging to the fourth-sixth century. Of these, one is finely plaited of brown, red, and black straw, with a representation of four hearts encircling a cross, the other of a reticulated diapered pattern with a border of linen. A similar flag-fan of plaited straw appears in the Berlin Museum: this example, also, is probably Coptic.

M. Charles de Linas, quoting from the life of St. Fulgentius, sixth century, affirms that the Bishop of Ruspa, whilst he was a monk and even

an abbot, occupied his leisure hours in copying Holy Writ or in plaiting ‘fly-flaps’ of palm leaves. This same author[75] figures a flag-fan from an engraved glass vase, exhumed from the catacombs, and now preserved in the library of the Vatican, representing the Virgin Mother seated with the infant Saviour on her lap, a deacon behind agitating a rectangular flabellum fixed in a lateral handle. The zigzag ornamentation indicates that this, also, was formed of plaited straw.

In the Observances of the Augustinian Priory at Barnwell, Cambridge, ‘The Fraterer ought to provide mats and rushes to strew the Frater and the alleys of the Cloister at the Frater door, and frequently to renew them; in summer to throw flowers, mint, and fennel into the air to make a sweet odour, and to provide fans.’ ‘Muscatoria in estate providere.’[76]

Coptic Fans, Akhmîn.Ethnological Museum. Berlin.