The materials employed for the mount are chicken skin (so called, but really kid subjected to a particular treatment), asses’ skin, vellum, parchment, silk of various kinds, satin, lace, and paper.

The leaf or mount is sometimes single, but more often double. Those of the richer fans are painted either in transparent colour or in gouache (body colour); the latter, however, must not be applied too thickly on account of its liability to crack.

Marriage of Cupid & Psyche, c. 1760. stick modern.Mr Frank Falkner.

When the leaf is ready for mounting, i.e. after the painting is finished, it is pleated in a mould consisting of two pieces of thick, strong paper or cardboard, specially prepared with a coating of an oily nature; the leaf being placed between, and the mould closed and pressed. The brins are then introduced between the folds, and fixed by means of glue. This mould was invented about 1760, and the manufacture of it has remained since that date in the French family of Petit.[90] ‘This operation of pleating,’ says M. Duvelleroy (Rapports du Jury International, Exposition Universelle, 1867, vol. iv.), ‘very simple at present, was formerly very complicated; it was necessary for the éventaillistes to exercise the most scrupulous exactitude; now the mould dispenses with this care.’

Nothing that woman uses in the great art of pleasing can, however, be considered simple; do you doubt this fact? asks Charles Blanc, speaking of the modern collective mercantile system, rather than that of the artist, who begins his work and carries it to completion with his own hands. ‘No less than fifteen or twenty persons are employed in the making of a fan, which passes through three series of operations—1st, the work of the stick, in which are employed the cutter, the carver, the polisher, the gilder, the inlayer, the riveter, and sometimes the jewel setter, who inserts the precious stones; 2nd, the leaf, which requires the designer, painter, or printer as the case may be; 3rd, the work altogether, employing the gluer, and in the case of spangled or embroidered fans, the embroiderer or sempstress, and the folder or pleater.’ Finally, as in fitting, the last finishing touches—the tassels, tufts, and marabouts are added by the deft hand of a woman, and to quote again Charles Blanc, ‘when this formidable weapon of coquetry is completed, it is enclosed in a case, like a well-tempered blade in its sheath.’[91]

The most distinctive Italian mounts are those in which the whole field is occupied by subjects, usually from classic mythology. These are either direct replicas or rearrangements of the works of the later Italian masters—Giulio Romano, the Carracci, Guido, Guercino, as well as those French artists who either worked in Italy, or whose works found their way to that country, as Poussin, who spent the greater part of his life in Rome, Le Brun, and others. In these the chief interest centres in the mount, which is usually deep, and generally of skin, but occasionally of paper. The painting is in pure water-colour and also in gouache. In many instances these leaves have never been mounted; in others, the mount has been removed from the stick, and framed as a picture. None can with any measure of certainty be traced to a master-hand, although a fan appeared at the exhibition held in Drapers’ Hall (1878), which is declared to be by Pietro da Cortona (Berrettini), 1596-1667, and said to have belonged to the Marquise de Pompadour.

One of the earliest of these fan-mounts is in the possession of Mr. J. G. Rosenberg of Karlsruhe; the subject Orpheus and Iphigenia, the date about 1670. In the Jubinal collection is a Rape of the Sabines, an original design by F. Romanelli, who was employed by Louis XIV. on the frescoes in the Bibliothèque Mazarine.