I landed on the 22d, with Messrs. Pillet and M'Gillis: we passed the night ashore, spending that day and the next morning in rambling over the environs of the bay, followed by a crowd of men, women, and children.
Ohetity, where Tamehameha resides, and which, consequently, may be regarded as the capital of his kingdom, is—or at least was at that time—a moderate-sized city, or rather a large village. Besides the private houses, of which there were perhaps two hundred, constructed of poles planted in the ground and covered over with matting, there were the royal palace, which was not magnificent by any means: a public store, of two stories, one of stone and the other of wood; two morais, or idol temples, and a wharf. At the latter we found an old vessel, the Lady Bird, which some American navigators had given in exchange for a schooner; it was the only large vessel which King Tamehameha possessed; and, besides, was worth nothing. As for schooners he had forty of them, of from twenty to thirty tons burthen: these vessels served to transport the tributes in kind paid by his vassals in the other islands. Before the Europeans arrived among these savages, the latter had no means of communication between one isle and another, but their canoes, and as some of the islands are not in sight of each other, these voyages must have been dangerous. Near the palace I found an Indian from Bombay, occupied in making a twelve inch cable, for the use of the ship which I have described.
Tamehameha kept constantly round his house a guard of twenty-four men. These soldiers wore, by way of uniform, a long blue coat with yellow; and each was armed with a musket. In front of the house, on an open square, were placed fourteen four-pounders, mounted on their carriages.
The king was absolute, and judged in person the differences between his subjects. We had an opportunity of witnessing a proof of it, the day after our landing. A Portuguese having had a quarrel with a native, who was intoxicated, struck him: immediately the friends of the latter, who had been the aggressor after all, gathered in a crowd to beat down the poor foreigner with stones; he fled as fast as he could to the house of the king, followed by a mob of enraged natives, who nevertheless stopped at some distance from the guards, while the Portuguese, all breathless, crouched in a corner. We were on the esplanade in front of the palace royal, and curiosity to see the trial led us into the presence of his majesty, who having caused the quarrel to be explained to him, and heard the witnesses on both sides, condemned the native to work four days in the garden of the Portuguese and to give him a hog. A young Frenchman from Bordeaux, preceptor of the king's sons, whom he taught to read, and who understood the language, acted as interpreter to the Portuguese, and explained to us the sentence. I can not say whether our presence influenced the decision, or whether, under other circumstances, the Portuguese would have been less favorably treated. We were given to understand that Tamehameha was pleased to see whites establish themselves in his dominions, but that he esteemed only people with some useful trade, and despised idlers, and especially drunkards. We saw at Wahoo about thirty of these white inhabitants, for the most part, people of no character, and who had remained on the islands either from indolence, or from drunkenness and licentiousness. Some had taken wives in the country, in which case the king gave them a portion of land to cultivate for themselves. But two of the worst sort had found means to procure a small still, wherewith they manufactured rum and supplied it to the natives.
The first navigators found only four sorts of quadrupeds on the Sandwich islands:—dogs, swine, lizards, and rats. Since then sheep have been carried there, goats, horned cattle, and even horses, and these animals have multiplied.
The chief vegetable productions of these isles are the sugar cane, the bread-fruit tree, the banana, the water-melon, the musk-melon, the taro, the ava, the pandanus, the mulberry, &c. The bread-fruit tree is about the size of a large apple-tree; the fruit resembles an apple and is about twelve or fourteen inches in circumference; the rind is thick and rough like a melon: when cut transversely it is found to be full of sacs, like the inside of an orange; the pulp has the consistence of water-melon, and is cooked before it is eaten. We saw orchards of bread-fruit trees and bananas, and fields of sugar-cane, back of Ohetity.
The taro grows in low situations, and demands a great deal of care. It is not unlike a white turnip,[E] and as it constitutes the principal food of the natives, it is not to be wondered at that they bestow so much attention on its culture. Wherever a spring of pure water is found issuing out of the side of a hill, the gardener marks out on the declivity the size of the field he intends to plant. The ground is levelled and surrounded with a mud or stone wall, not exceeding eighteen inches in height, and having a flood gate above and below. Into this enclosure the water of the spring is conducted, or is suffered to escape from it, according to the dryness of the season. When the root has acquired a sufficient size it is pulled up for immediate use. This esculent is very bad to eat raw, but boiled it is better than the yam. Cut in slices, dried, pounded and reduced to a farina, it forms with bread fruit the principal food of the natives. Sometimes they boil it to the consistence of porridge, which they put into gourds and allow to ferment; it will then keep a long time. They also use to mix with it, fish, which they commonly eat raw with the addition of a little salt, obtained by evaporation.
The ava is a plant more injurious than useful to the inhabitants of these isles; since they only make use of it to obtain a dangerous and intoxicating drink, which they also call ava. The mode of preparing this beverage is as follows: they chew the root, and spit out the result into a basin; the juice thus expressed is exposed to the sun to undergo fermentation; after which they decant it into a gourd; it is then fit for use, and they drink it on occasions to intoxication. The too frequent use of this disgusting liquor causes loss of sight, and a sort of leprosy, which can only be cured by abstaining from it, and by bathing frequently in the water of the sea. This leprosy turns their skin white: we saw several of the lepers, who were also blind, or nearly so. The natives are also fond of smoking: the tobacco grows in the islands, but I believe it has been introduced from abroad. The bark of the mulberry furnishes the cloth worn by both sexes; of the leaves of the pandanus they make mats. They have also a kind of wax-nut, about the size of a dried plum of which they make candles by running a stick through several of them. Lighted at one end, they burn like a wax taper, and are the only light they use in their huts at night.
The men are generally well made and tall: they wear for their entire clothing what they call a maro; it is a piece of figured or white tapa, two yards long and a foot wide, which they pass round the loins and between the legs, tying the ends in a knot over the left hip. At first sight I thought they were painted red, but soon perceived that it was the natural color of their skin. The women wear a petticoat of the same stuff as the maro, but wider and longer, without, however, reaching below the knees. They have sufficiently regular features, and but for the color, may pass, generally speaking, for handsome women. Some to heighten their charms, dye their black hair (cut short for the purpose) with quick lime, forming round the head a strip of pure white, which disfigures them monstrously. Others among the young wear a more becoming garland of flowers. For other traits, they are very lascivious, and far from observing a modest reserve, especially toward strangers. In regard to articles of mere ornament, I was told that they were not the same in all the island. I did not see them, either, clothed in their war dresses, or habits of ceremony. But I had an opportunity to see them paint or print their tapa, or bark cloth, an occupation in which they employ a great deal of care and patience. The pigments they use are derived from vegetable juices, prepared with the oil of the cocoa-nut. Their pencils are little reeds or canes of bamboo, at the extremity of which they carve out divers sorts of flowers. First they tinge the cloth they mean to print, yellow, green, or some other color which forms the ground: then they draw upon it perfectly straight lines, without any other guide but the eye; lastly they dip the ends of the bamboo sticks in paint of a different tint from the ground, and apply them between the dark or bright bars thus formed. This cloth resembles a good deal our calicoes and printed cottons; the oils with which it is impregnated renders it impervious to water. It is said that the natives of Atowy excel all the other islanders in the art of painting the tapa.
The Sandwich-islanders live in villages of one or two hundred houses arranged without symmetry, or rather grouped together in complete defiance of it. These houses are constructed (as I have before said) of posts driven in the ground, covered with long dry grass, and walled with matting; the thatched roof gives them a sort of resemblance to our Canadian barns or granges. The length of each house varies according to the number of the family which occupies it: they are not smoky like the wigwams of our Indians, the fireplace being always outside in the open air, where all the cooking is performed. Hence their dwellings are very clean and neat inside.