[R] It is equally evident that even at the time when Captain Thorn was first notified of the dangerous crowd and threatening appearance of the natives, a display of firearms would have sufficed to prevent an outbreak. Had he come on deck with Mr. M'Kay and Mr. Lewis, each armed with a musket, and a couple of pistols at the belt, it is plain from the timidity the savages afterward displayed, that he might have cleared the ship, probably without shedding a drop of blood.—ED.
[S] However, some cases of guns and kegs of powder were thrown into the falls, before the party retreated.
[T] This Indian returned some time after to the factory, but in a pitiable condition. After the departure of the canoe, he had concealed himself behind a rock, and so passed the night. At daybreak, fearing to be discovered, he gained the woods and directed his steps toward the fort, across a mountainous region. He arrived at length at the bank of a little stream, which he was at first unable to cross. Hunger, in the meantime, began to urge him; he might have appeased it with game, of which he saw plenty, but unfortunately he had lost the flint of his gun. At last, with a raft of sticks, he crossed the river, and arrived at a village, the inhabitants of which disarmed him, and made him prisoner. Our people hearing where he was, sent to seek him, and gave some blankets for his ransom.
[U] Some of my readers would, no doubt, desire some scientific details on the botany and natural history of this country. That is, in fact, what they ought to expect from a man who had travelled for his pleasure, or to make discoveries: but the object of my travels was not of this description; my occupations had no relation with science; and, as I have said in my preface, I was not, and am not now, either a naturalist or a botanist.
[V] Plumbago.
[W] Horses are abundant up the river; but they are not indigenous to the country. They will be spoken of in a future chapter.
[X] This appears improbable, and is, no doubt, overstated; but so far as it is true, only shows the degradation of these women, and the absence of moral love on both sides. The indifference to virgin chastity described by Mr. F., is a characteristic of barbarous nations in general, and is explained by the principle stated in the next note below; the savage state being essentially one in which the supernatural bond of human fellowship is snapped: it is (as it has been called) the state of nature, in which continence is practically impossible; and what men can not have, that they soon cease to prize. The same utter indifference to the past conduct of the girls they marry is mentioned by MAYHEW as existing among the costermongers and street population of London, whom he well likens to the barbarous tribes lying on the outskirts of more ancient nations.—ED.
[Y] It is Coleridge who observes that every tribe is barbarous which has no recognised public worship or cult, and no regular priesthood as opposed to self-constituted conjurors. It is, in fact, by public worship alone that human society is organized and vivified; and it is impossible to maintain such worship without a sacerdotal order, however it be constituted. No culture without a cult, is the result of the study of the races of mankind. Hence those who would destroy religion are the enemies of civilization.—ED.
[Z] It seems clear that this Indian mythology is a form of the primitive tradition obscured by symbol. The creation of man by the Supreme Divinity, but in an imperfect state ("his eyes not yet opened"), his deliverance from that condition by an inferior but more beneficent deity (the Satan of the Bible), and the progress of the emancipated and enlightened being, in the arts of industry, are clearly set forth. Thus the devil has his cosmogony as well as the Almighty, and his tradition in opposition to the divine.—ED.
[AA] There can not be a doubt that the existing tribes on the N.W. coast, have reached that country from the South, and not from the North. They are the debris of the civilization of Central America, expelled by a defecating process that is going on in all human societies, and so have sunk into barbarism.—ED.