The Intruder

by Gabriele D'Annunzio

I then offered to become a brother to her; and she accepted, without affectation. If she were sad, I myself was still more so in thinking that our love was buried forever and without hope of resurrection, in thinking that our lips doubtless would never, never meet again.

And, in the blindness of my egotism, it seemed to me that at heart she ought to be grateful to me for this sadness, which I felt was already incurable; it seemed to me that she ought to be pleased at it and find a consolation in it, as if with a reflection of our past love.

There had been a time when we both dreamed, not only of love, but of passion until death—usque ad mortem. We had both believed in our dream—and more than once, during our moments of ecstasy, we had uttered the great illusionary words: Always! never! We had ended by believing in the affinity of our flesh, in that affinity so rare, so mysterious, which binds two human creatures together by the frightful bond of insatiable desire. We believed so because the acuteness of our sensations had not diminished even after, by the creation of a new being, the obscure Genius of the Species had attained, by means of our persons, his unique object.

Then the illusion had faded away; the flame had gone out. My soul—I swear it—had sincerely wept over the catastrophe. But how to prevent a necessary phenomenon? How to avoid the inevitable?

It was, therefore, very fortunate that, after the death of our love, caused by the fatal necessity of the phenomenon, and consequently by the fault of neither of us, we were able to go on living in the same house, bound by a new sentiment, which was perhaps not less profound than the old one, and which, assuredly, was higher and more singular. It was very fortunate that a new illusion could replace the old one, and establish between our souls an exchange of pure affections, delicate emotions, and exquisite sadness.

But, in reality, what was to be the end of this species of platonic rhetoric? To induce the victim to smilingly consent to her own immolation.

In reality, our new existence, henceforth fraternal and no longer conjugal, was based entirely on this hypothesis: that the sister should make complete abnegation of herself. I myself resumed my liberty, I could go in quest of those new sensations which my nerves needed, I could feel passion for another woman, devote to my mistress all the time that I liked, live away from home a strange and ardent existence, and then return, find there again the sister who was awaiting me, see everywhere in my rooms visible traces of her care: on my table, a vase full of roses that her hands had arranged; on all sides order, refinement, and the radiant cleanliness of a place in which lives a Grace. Was not that an enviable condition for me? And was not she an extraordinarily precious wife, who would consent to sacrifice her youth to me and who considered herself well recompensed if only I pressed a grateful and almost religious kiss on her proud and gentle brow?

At times my gratitude became so warm that it took the form of an infinity of attentions and affectionate greetings. I possessed the art of being the best of brothers. When I was absent, I wrote Juliana long letters full of melancholy and tenderness, which were often posted at the same time as those addressed to my mistress. And my mistress could not have been jealous of them any more than she could be jealous of my adoration of Constance's memory.

All absorbed as I was by the intensity of my peculiar life, I could not elude the problems which, at times, presented themselves to my mind. That Juliana could continue her sacrifice with such marvellous strength, she must love me with a sovereign love; but if she loved me and could be only my sister, she must, without any possible doubt, bear in her soul the secret of a mortal despair. Was not, therefore, any man a madman who, without remorse, immolated to other loves, disturbed and chimerical, this creature who smiled so sadly, and was so gentle and brave? I remember (and I am surprised now at my perversity at that time), I remember that, among the reasons that I advanced to calm myself, the strongest was this one: "Since moral greatness results from the violence of the sorrows over which one triumphs, it is necessary that she should suffer all I make her suffer so that she may have an opportunity to display her heroism."

But, one day, I noticed that she was also suffering in her health. I perceived that her pale face was growing still whiter, and at times took on livid tints. More than once I noticed on her face the contractions of suppressed pain; more than once, in my presence, she was seized with an irresistible trembling which shook her entire being and made her teeth rattle as by the shiver of a sudden fever. One evening while she was upstairs I heard her give a piercing cry. I ran to her and found her standing upright, leaning against a cupboard, convulsed, writhing, as if she had taken poison. She seized my hand, and held it tight as in a vise.