"I stopped on the sidewalk—so as to allow you to pass. I noticed that we were both of the same height. You were less pale than usual. A momentary feeling of pride flashed through me."
"You had guessed correctly," said Hippolyte.
"You remember? It was towards the end of March. I waited with growing confidence. I lived from day to day absorbed in thoughts of the great passion which I felt approaching. As I had seen you twice with a small bouquet of violets, I filled all my house with violets. Oh! that beginning of spring I shall never forget! And the morning slumbers, so light, so transparent! And those slow, dreamy awakenings, in which, while my eyes were becoming used to the light, my mind still delayed before resuming the sentiment of reality! I recall that certain childish artifices sufficed to throw me into a species of illusionary intoxication. I remember, one day, at a concert, while listening to a Beethoven sonata, in which a frequent and periodic return of a sublime and passionate phrase recurred, I exalted myself almost to a state of madness by the interior repetition of a poetical phrase in which your name occurred."
Hippolyte smiled; but, hearing him speak with an evident preference for all the first manifestations of his love, at the bottom of her heart she felt displeased. Did those days seem sweeter to him than the present—were those distant recollections his dearest recollections?
George went on: "All the disdain which I have for a commonplace existence would never have sufficed to inspire me with the dream of an asylum as fantastic and mysterious as the abandoned oratory of the Via Belsiana. Do you recall it? The door at the head of the steps, opening on the street, was shut, and had been for years perhaps. One passed through a side alley which reeked of wine, and in which there was the red sign of a cabaret, with a large cork. Do you remember it? The entrance was at the rear, and one had to pass through a sacristy scarcely large enough to hold a priest and sacristan. It was the entrance to the sanctuary of Wisdom. What curious-looking old men, and women, on all sides, in the worm-eaten stalls! Where had Alexander Memmi been, to procure his audience? Doubtless you did not know, dear one, that you personified Beauty in this council of the music-mad. Mr. Martlet, you see, is one of the most confirmed Buddhists of our epoch; and his wife has written a book on the Philosophy of Music. The lady seated near you was Margherita Traube Boll, a celebrated doctor who is carrying on her defunct husband's investigations into the visual functions. The necromancer, in the long greenish cloak, who entered on tiptoe, was a Jew—a German physician, Dr. Fleichl, a superb pianist, a fanatic on Bach. The priest seated beneath the cross was Count Castracane, an immortal botanist. Another botanist, a bacteriologist, a microscopist, named Cuboni, was sitting in front of him. And there was also Jacopo Moleschott, that unforgettable old man, frank, enormous; also Blaserna, the collaborator of Helmholtz in the theory of sound; and Mr. Davys, a philosophical painter, a Preraphaelite plunged into Brahmanism. The others, less numerous, were all superior people, rare minds given to the highest speculations of modern science, cold investigators of life and passionate adorers of dreams."
He interrupted himself in order to conjure up the picture, and then went on:
"These savants listened to the music with religious enthusiasm; one assumed an inspired attitude; others made unconscious gestures, in imitation of the chapel-master; others, in low tones, joined in chant with the choir. The choir, of men and women, occupied the rostrum, the painted wood of which still showed traces of gilding. In front the young girls formed a group, with their partitions kept on a level with their faces. Below, on the roughly made stands of the violinists, burned candles, spots of gold on a dark blue background. Here and there their small flames were reflected by the varnished body of an instrument, put a luminous point on the tip of a bow. Alexander Memmi, somewhat stiff, bald, with a short black beard and gold spectacles, kept time with severe and sober gestures. At the close of every piece a murmur arose in the chapel, and laughs, badly suppressed, descended from the gallery, amidst the rustling of music-pages being turned. When the sky brightened, the candle-flames grew pale; and a cross very high up, which had figured in former years in solemn processions, a cross all ornamented with golden olives and foliage, seemed as if detached from the wall, in a burst of light. The white and bald heads of the auditors shone on the oaken backs. Then all at once, by a new change in the sky, the shadow again began to creep among these things, like a light mist. A scarcely perceptible wave of some subtle odor—incense or benzoin?—invaded the nave.
"On the single altar, in glass vases, two bouquets of violets, somewhat faded, exhaled the breath of spring; and this double-fading perfume was like the poesy of dreams which the music evoked in the souls of the old men, while close by, in quite different souls, there developed another dream: like an aurora on melting snows."
It pleased him to reconstruct this scene, to render it poetical—to warm it again with lyric breath.
"Is it not preposterous, unbelievable?" he cried. "At Rome, in the city of intellectual inertia, a master of music, a Buddhist who has published two volumes of essays on the philosophy of Schopenhauer, indulges in the luxury of having a mass by Sebastian Bach executed for his own pleasure, in a mysterious chapel before an audience of great music-mad savants, whose daughters sing in the chorus. Is it not a page from Hoffmann? On an afternoon of a somewhat gray but warm spring—these old philosophers quit their laboratories, where they have obstinately striven to wrest from life one of its secrets; and they assemble in a hidden oratory in order to satisfy, almost to intoxication, the passion that has drawn together their hearts, to leave their earthly bodies, and live ideally in dreams. And, in the midst of this old men's gathering, an exquisite musical idyll unfolds between the cousin of the Buddhist and the friend of the Buddhist, ideally speaking. And when the mass is finished, the Buddhist, suspecting nothing, presents the future lover to the divine Hippolyte Sanzio."