The Virgins of the Rocks

by Gabriele D'Annunzio

The troublous joy of spring rose up in our faces as we leant over the balustrade towards the sloping garden. A kind of quivering atmosphere enveloped us with the swiftness of a fever poison, and the sensation was so strong as to paralyse the nerves. The pupils of our eyes became fixed, our eyelids were lowered as if sleep were gliding over us. My soul within me was heavy like a cloud.

Anatolia remarked upon our mutual silence—

“Happiness is passing by.”

These sudden words of hers revealed to us the secret of the anguish within us; she had expressed the spirit of intense melancholy which pervaded the earth awaiting the renewal of spring. “Happiness is passing by!”

“Whose hands may arrest her?” I asked myself sharply, in the blind agitation of my longing for love, in the confused revolt of my deepest instincts.

The three sisters were leaning their elbows on the stone parapet, their bare hands without rings stretched out in the sun as in a golden bath: Massimilla with fingers interlaced; Anatolia with one hand crossed in the other so that her thumbs were uppermost; Violante, pressing in hers some of the fading violets out of her belt, and then letting them fall into space.

“Whose hands may arrest her?”

Anatolia’s looked the strongest and the most sensitive. The firm outlines of the muscles and tendons supporting the thumbs were clearly visible beneath the skin. The tips of the thumbs wore rosy nails for gems, with a half moon of white at the root like a double onyx.

Had they not communicated a sense of their generous power and practical kindness when first I touched them? Had I not already felt a reviving warmth in the hollow of her palm?

But Massimilla’s hands were like uncreated things, like dream-shapes rather, so slender were they; and so white, that the golden sunbeams failed to gild them; and so symbolically familiar, that in the broad daylight I could see again the dim shadows of the dusky apse where first they appeared to me, and see them hovering around the altar, last relics of a form sunk back again into mystery, and yet fitted—they alone—to enchant and caress souls. Now with the interlacing of the clasped fingers they symbolised the fetters of voluntary slavery. “Here am I, thine own, bound by a tie stronger than any chain. I will open my arms only when it shall be thy good pleasure to release me. Mine be it only to worship and obey, to obey and worship,” was the confession which by these tokens the devout maiden made to her ideal lord. And I imagined her hands loosed and long scrolls of living silence floating from them; just as from the hands of the angels painted above and around altars there float long streamers eloquently inscribed with verses, and containing history within the mystic sense of the written words. “Thus, oh Worshipper, mayest thou encircle my wandering spirit within the living silence of thy love! And I shall become unfaithful to earth’s solitudes, to the solemn mountains, the musical woods, the peaceful rivers, even to the starry skies; for no sight on earth can elevate a man’s spirit like the presence of a beautiful and submissive soul. It is this which gives to the walls of a narrow room the feeling of boundless space, like the votive lamp which only increases the vast darkness of a cathedral. And for this, I should desire to have thee with me, sweet slave. He who meditates, surrounded by silent adoration, feels the divinity of his own thoughts and the creative power of a god.”