To Thee, great God, I owe devoutest praise,
In that, before I sleep the eternal sleep,
In the Subalpine noble Realm I see
Already a liberal form of better rule.
If all has gone to wreckage in the storm,
At least this single plank remains to us.

And nigh to death I still can joy and chaunt,
And can foresee more favourable days.
From the two sees which they so much befouled
Refractory priests a pair have been dismissed;[80]
And without mitre on their tonsured scalps
One takes his way to France, and one to Rome.
Those desecrated altars wait you there
Whence Christ indignant has withdrawn his foot:
There full a thousand demons are your peers,—
Sole Bonaparte and Pius distance you.

Fair Kingdom which, to avenge that double scorn,
Art now expelling the two mitred fiends,
Wherefore dost thou retain a hateful cult
Which Petrarch called a “school of fallacies”?
Oh let the Man of Sin and Realm of Sin,
Pitiful God, come to their end at last!

Farewell, farewell for ever, land beloved,
To whom I joyed to vow my whole of life;
And, while thy foe remains upon the throne,
I evermore against him will to fight.
Yes, I will fight till underground I sink....
And yet I feel alas all vigour wanes:
What is the use of will bereft of strength?

Moaning I quit mine arms: and to the last
Of hours my daytime goes precipitant.
O land of Liberty, accept my thanks;
O hour of my repose, I greet thee well.
When he has footed a disastrous road,
And night without a star engirds him round,
The wearied traveller searches for repose,
Waiting until the dayspring rise anew:
Yes, sleep in quiet, you are tired indeed,
But nevermore the sun for you will rise.
If you have done your duty, happy you,
And for your dust your country prays for peace.
If, sleeping in the earth, you wake in heaven,
Amid the daylight without even and dawn,
Each of your sufferings here becomes a claim,
And in your garland like a jewel shines.
There you will hold, amid the angelic throng,
Fixed on the Eternal Sun insatiate eyes.
Where summer burns not nor doth winter chill,
I shall again embrace thee, O my wife,
Within that everlasting nuptial-bond
Which never hand of Death can sunder more.
There I await thee, thou art sure to come:
Who worthier than thou of that abode?
I know what sun will in thy pilgrimage
Serve as the guide to thine unswerving feet.
Be, in the zenith of thy life and path,
Be thou the escort of our children loved;
This duty when thou wholly hast fulfilled,
Well know’st thou who expects thee above the spheres.
When these my wearied eyelids shall be closed,
Her steps, beloved children, follow ye:
Of her be worthy—and of me perchance—
And unto us you four will all return.
Oh glad the day when seated ’mid you all,
I shall see Paradise for me complete!
Ah let not one of you be wanting there!
And, when you shall ascend to our embrace,
Speak to me of Italy, speak one by one,
For then her state will not endure the same.

Oh if in heaven one day the fame should spread
That she anew resurges free and grand!
Hosannah and hosannah ’mid the harps
Of gold a thousand toward the Eternal Breath
I shall intone: Hosannah in infinite
Chorus, Hosannah, shall the Saints resound:
And in the new augmented jubilee
Far lovelier to me Paradise will show.

Oh let the prison unclose where I am shut!
My penal period has fulfilled its term.

And here the versified Autobiography also fulfils its term.

The desire for death, expressed in verse, was genuinely present to Gabriele Rossetti’s mind. Ever since the break-up of his health—which came to a severe crisis in 1843, followed by partial blindness, and that by many and increasing infirmities, paralytic and other—he found life more burdensome than otherwise, and would willingly have resigned it but for his earnest wish to work for the benefit of his family. Even the power of remunerative work failed towards 1847, when he had to resign his professorship at King’s College. Troublous public events ensued; the tergiversation of Pope Pius IX., the defeat of the Piedmontese and other Italians by the Austrian armies, the crushing of the Roman Republic by a French expedition. These and other political occurrences greatly darkened the closing years of Rossetti; and yet he was unconquerably hopeful as to a more or less near future, and the result justified his hopes.

I will summarize very briefly the events of his life subsequent to the date of the Autobiography, say 1850.