PART IV.

Down the St. Lawrence in a steamer, up the St. Lawrence on the maps, we sail through another day full of eager interest. Everything is fresh, new, novel. Is it because we are in high latitudes that the river and the country look so high? I could fancy that we are on a plateau, overlooking a continent. Now the water expands on all sides like an ocean meeting the sky, and now we are sailing through hay-fields and country orchards, as if the St. Lawrence had taken a turn into our back-yard. We hug the Canada shore, and thick woods come down the banks dipping their summer tresses in the cool Northern river,—broad pasture-lands stretch away, away from river to sky,—brown, dubious villages sail by at long intervals. On the distant southern shore America has stationed her outposts, and unfrequent spires attest a civilized, if remote life. In the sunny day all things are sunny, save when a Claude Lorraine glass lends a dark, rich mystery to every hill and cloud. The Claude Lorraine glass is a rara avus, and not only gives new lights to the scenery, but brings out the human nature on board in great force. The Anakim tells us of one man who asked him in a confidential aside, if it was a show, whereat we all laugh. Even I laugh at the man's ignorance,—I, a thief, an assassin, a traitor, who six weeks ago had never heard of a Claude Lorraine glass; but nobody can tell who has not tried it how much credit one gets for extensive knowledge, if only he holds his tongue. In all my life I am afraid I shall never learn as much as I have been inferred to know simply because I kept still.

Down the St. Lawrence in an English steamer, where everything is not so much English as John Bull-y. The servants at the table are thoroughly and amusingly yellow-plush,—if that is the word I want, and if it is not that, it is another; for I am quite sure of my idea, though not of the name that belongs to it. The servants are smooth and sleek and intense. They serve as if it was their business, and a weighty business at that, demanding all the energies of a created being. Accordingly they give their minds to it. The chieftain yonder, in white choker and locks profusely oiled and brushed into a resplendent expanse, bears Atlas on his shoulders. His lips are compressed, his brow contracted, his eyes alert, his whole manner as absorbed as if it were a nation, and not a plum-pudding, that he is engineering through a crisis. Lord Palmerston is nothing to him, I venture to say. I know the only way to accomplish anything is to devote yourself to it; still I cannot conceive how anybody can give himself up so completely to a dinner, even if it is his business and duty. However, I have nothing to complain of in the results, for we are well served, only for a trifle too much obviousness. Order and system are undoubtedly good things, but I don't like to see an ado made about them. Our waiters stand behind, at given stations, with prophetic dishes in uplifted hands, and, at a certain signal from the arch-waiter, down they come like the clash of fate. Now I suppose this is all very well, but for me I never was fond of military life. Under my housekeeping we browse indiscriminately. When we have nothing else to do, we have a meal. If it is nearer noon than morning, we call it dinner. If it is nearer night than noon, we call it supper, unless we have fashionable friends with us, and then we call it dinner, and the other thing lunch; and ten to one it is so scattered about that it has no name at all. At breakfast you will be likely to find me on the door-step with a bowl of bread and milk, while Halicarnassus sits on the bench opposite and brandishes a chicken-bone with the cat mewing furiously for it at his feet. A surreptitious doughnut is sweet and dyspeptic over the morning paper, and gingerbread is always to be had by systematic and intelligent foraging. Consequently this British drill and discipline are thoroughly alarming to me, and I am surprised and grateful to find that we are not individually regulated by a time-table. I expect a drum-beat;—one, incision; two, mastication; three, deglutition;—but what tyranny does one not expect to find under monarchical institutions? Put that into your next volume, intelligent British tourist.

Down the St. Lawrence with millionaires, and artists, and gay young girls, and sallow-faced invalids, and weary clergymen and men of business who do not know what to do with their unwonted leisure and find pleasuring a most unmitigated bore, and mothers with sick children, dear little unnatural pale faces and heavy eyes,—may your angels bring you health, tiny ones!—and, most interesting of all to me, a party of priests and nuns on their travels. They sit near me, and I can see them without turning my head, and hear them without marked listening. The priests are sleekheaded men, and such as sleep o' nights, ruddy, rotund, robust, with black hair and white bands, well-dressed, well-fed, well-to-do, jolly, gentlemanly, clique-y, sensible, shrewd, au fait. The nuns—now I am vexed to look at them. Are nuns expected to be any more dead to the world than priests? Then I should like to know why they must make such frights of themselves, while priests go about like Christians? Why shall a nun walk black, and gaunt, and lank, with a white towel wrapped around her face, all possible beauty and almost all attractiveness despoiled by her hideously unbecoming dress, while priests wear their hair and their hats and their coats and their collars like any other gentleman? Why are the women to be set up as targets, while the men may pass unnoticed and unknown? If the woman's head must be shorn and shaven, why not the man's? It is not fair. I can think of no reason, pretext, or excuse, unless it is to be found in the fact that women are more beautiful than men, and need greater disfigurement to make them ugly. That is a fact which I have long suspected, and observations made on this journey confirm my suspicions,—intensify them into certainty. An ugly woman is handsomer than a handsome man,—if you examine them closely. She is finer-grained, more soft, more delicate. Men are animals more than women. I do not now mean the generic sense in which we are all animals, but specifically and superficially. Men look more like horses and cows. See our brave soldiers returning from the wars—Heaven's blessing rest upon them!—grand, but are they not gruff? A woman's face may be browned, roughened, and reddened by exposure, yet her skin is always skin; but often when a man's face has been sheltered from storm and shine, his skin is hide. His mane is not generally so long and flowing as a horse's, but there it is. Once, in a car, a man in front of me put his arm on the back of his seat and fell asleep. Presently his hand dropped over, and I looked at it,—a mass of broad, brawny vitality, great pipes of veins, great crescents of nails, great furrows at the joints, and you might cut a fine sirloin of beef off the ball of the thumb; and this is a hand! I call it an ox. A woman's hand, by hard labor, spreads and cracks, and sprouts bunches at the joints, and becomes tuberous at the ends of the fingers, but you can see that it is a deformity and not nature. It tells a sad story of neglect, of labor, perhaps of heartlessness, cruelty, suffering. But this man's hand was born so. You would not think of pitying him any more than you would pity an elephant for being an elephant instead of an antelope. A woman's hair is silky and soft, and, if not always smooth, susceptible of smoothness. A man's hair is shag. If he tries to make it anything else, he does not mend the matter. Ceasing to be shag, it does not become beauty, but foppishness, effeminacy, Miss Nancy-ism. A man is a brute by the law of his nature. Let him ape a woman, and he does not cease to be brutal, though he does become ridiculous. The only thing for him to do is to be the best kind of a brute.

In all of which remarks there is nothing derogatory to a man,—nothing at which any one need take offence. I do not say that manhood is not a very excellent kind of creation. Everything is good in its line. I would just as soon have been a beetle as a woman, if I had never been a woman, and did not know what it was. I don't suppose a horse is at all crestfallen because he is a horse. On the contrary, if he is a thorough-bred, blood horse, he is a proud and happy fellow, prancing, spirited, magnificent. So a man may be so magnificently manly that one shall say, Surely this is the monarch of the universe; and hide and shag and mane shall be vitalized with a matchless glory. Let a man make himself grand in his own sphere, and not sit down and moan because he is only a connecting link between a horse and a woman.

I suppose Mother Church is fully cognizant of the true state of affairs, and thinks men already sufficiently Satyric, but woman must be ground down as much as possible, or the world will not be fended off. And ground down they are in body and soul. O Mother Church! as I look upon these nuns, I do not love you. You have done many wise and right deeds. You have been the ark of the testimony, the refuge of the weary, the dispenser of alms, the consoler of the sorrowful, the hope of the dying, the blessing of the dead. You are convenient now, wieldy in an election, effective when a gold ring is missing from the toilette cushion, admirable in your machinery, and astonishing in your persistency and power. But what have you done with these women? In what secret place, in what dungeon of darkness and despair, in what chains of torpidity and oblivion, have you hidden away their souls? They are twenty-five and thirty years old, but they are not women. They are nothing in the world but grown-up children. Their expression, their observation, their interests, are infantile. There is no character in their faces. There are marks of pettishness, but not of passion. Nothing deep, tender, beneficent, maternal, is there. Time has done his part, but life has left no marks. Their smiles and laughter are the merriment of children, beautiful in children, but painful here. Mother Church, you have dwarfed these women, helplessly, hopelessly. You accomplish results, but you deteriorate humanity.

Down the St. Lawrence, the great, melancholy river, grand only in its grandeur, solitary, unapproachable, cut off from the companionship, the activities, and the interests of life by its rocks and rapids; yet calm and conscious, working its work in silent state.

The rapids are bad for traffic, but charming for travellers; and what is a little revenue more or less, to a sensation? There is not danger enough to awaken terror, but there is enough to require vigilance; just enough to exhilarate, to flush the cheek, to brighten the eye, to quicken the breath; just enough for spice and sauce and salt; just enough for you to play at storm and shipwreck, and heroism in danger. The rocking and splashing of the early rapids is mere fun; but when you get on, when the steamer slackens speed, and a skiff puts off from shore, and an Indian pilot comes on board, and mounts to the pilot-house, you begin to feel that matters are getting serious. But the pilot is chatting carelessly with two or three bystanders, so it cannot be much. Ah! this sudden cessation of something! This unnatural quiet. The machinery has stopped. What! the boat is rushing straight on to the banks. H-w-k! A whole shower of spray is dashed into our faces. Little shrieks and laughter, and a sudden hopping up from stools, and a sudden retreat from the railing to the centre of the deck. Staggering, quivering, aghast, the boat reels and careens. Seethe and plunge the angry waters, whirling, foaming, furious. Look at the pilot. No chatting now, no bystanders, but fixed eyes and firm lips, every muscle set, every nerve tense. Yes, it is serious. Serious! close by us, seeming scarcely a yard away, frowns a black rock. The maddened waves dash up its sullen back, the white, passionate surf surges into its wrathful jaws. Here, there, before, behind, black rocks and a wild uproar of waters, through all which Providence and our pilot lead us safely into the still deep beyond, and we look into each other's faces and smile.

And now the sunset reddens on the water, reddens on the bending sky and the beautiful clouds, and men begin to come around with cards and converse of the different hotels in the Montreal that is to be; one tells us that the Prince of Wales beamed royal light upon the St. Lawrence Hall, and we immediately decide to make the balance true by patronizing its rival Donegana, whereupon a man—a mere disinterested spectator of course—informs us in confidence that the Donegana is nothing but ruins; he should not think we would go there; burnt down a few years ago,—a shabby place, kept by a grass widow; but when was American ever scared off by the sound of a ruin? So Donegana it is, the house with the softly flowing Italian name; and then we pass under the arch of the famous Victoria Bridge, whose corner-stone, or cap-stone, or whatever it is that bridges have, was laid by the Prince of Wales. (And to this day I do not know how the flag-staff of our boat cleared the arch. It was ten feet above it, I should think, and I looked at it all the time, and yet it shrivelled under in the most laughable yet baffling manner.) In the mild twilight we disembarked, and were quickly omnibused to the relics of Donegana, which turned out to be very well, very well indeed for ruins, with a smart stone front, and I don't know but stone all the way through, with the usual allowance of lace curtains, and carpets, and gilding in the parlors, notwithstanding flames and conjugal desolation; also a hand welcomed us in the gas-lit square adjoining, and we were hospitably entreated and transmitted to the breakfast-table next morning in perfect sight-seeing trim; only the Anakim was cross, and muttered that they had sent him out in the village to sleep among the hens, and there was a cackling and screaming and chopping off of heads all night long. But the breakfast-table assured us that many a cackle must have been the swan-song of death. Halicarnassus wondered if something might not be invented to consume superfluous noise, as great factories consume their own smoke, but the Anakim said there was no call for any new invention in that line so long as Halicarnassus continued in his present appetite,—with a significant glance at the plump chicken which the latter was vigorously converting into mammalia, and which probably was the very one that disturbed the Anakim's repose. And then we discussed the day's plan of operations. Halicarnassus said he had been diplomatizing for a carriage. The man in the office told him he could have one for five dollars. He thought that was rather high. Man said it was the regular price; couldn't get one for any less in the city. Halicarnassus went out and saw one standing idle in the market-place. Asked the price. Three dollars. For how long? Drive you all round the city, Sir; see all the sights. Then he went back and told the man at the office.

"Well," I said, after he had swallowed a wassail-bowl of coffee, and showed no disposition to go on, "what did you do then?"