So with people. She demanded perfection, and would take nothing less. Men and women thus tempered go starved and discontented in this far from perfect world. “I pass in review everybody I know and everybody I have known; I do not see one of them without a fault, and I find myself worse than any of them.” But, good heavens, what son or daughter of Adam can endure such a test as that? Yet some are extreme good company, nevertheless.
In other words, her bitter judgments were founded on an over-exacting standard and did not exclude pity or tenderness. Though too impatient to be of great help to others and too critical to be tolerant towards them, she was capable of keen and passionate sympathy, and she held kindness to be a great and most estimable virtue. With the candor which is one of her chief charms she confesses, “I renew every day the resolution to be kind and loving myself. How much progress I make I do not know.”
And following this clue, if we probe still deeper, we come across a curious fact in Madame du Deffand’s temperament, which seems to explain many things. Under all her misery, all her discontent, all her boredom, she was aching for love. Perhaps she was incapable of it. Perhaps her keen vision, and her deep mistrust, and her lofty demands on human nature made it impossible for her to give or to receive the passionate affection which might have filled her life. But after careful study it is impossible to resist the conclusion that she more than most women felt the deep need of all women, that the right home, and the right husband, and the right children might have given her the satisfaction she could not get from books, or thought, or art, or nature.
She herself recognized this, with lucidity as well as pathos. She repeats often that she loves nothing, less often that some inborn flaw, some unconquerable twist or imperfection, makes her incapable of loving anything. But far more often still does she cry out for love and tenderness. “Friendship is almost a mania with me; I was born for nothing else.” “I love nothing and that is the true cause of my ennui.” When she was dying, she saw her secretary, Wiart, who had long served her, in tears. “You love me, then?” she murmured, and so her last words expressed at once the doubt and the longing of her life.
Of her earlier attempts to satisfy this natural instinct three, at least, are well known to us and none was perfectly successful. For years she lived in the most intimate relations with Hénault, a man of the highest position and character; but he was not of a nature to feel ardor or inspire it. Their mutual attitude was one of respectful esteem, largely tempered with keen-sighted criticism. Again, Madame du Deffand took into her protection a young orphan relative, Mademoiselle de L’Espinasse, hoping to find a comfort for her age. But the older lady was exacting, the younger restless, and they quarreled and parted by the fault of both—or of neither. Finally, there was Madame de Choiseul, with whom it was not easy to quarrel. Madame du Deffand adored her, called her “grandmamma,” though she was many years the younger, declared over and over again that her love was all she wanted, all her hope and comfort in life. Yet in one of her moments of desperate petulance she could write of even Madame de Choiseul: “She shows a good deal of friendship; and as she has none for me and I have none for her, it is perfectly natural that we should exchange the tenderest expressions in the world.” Truly, a strange, subtle, and difficult temper, and one ill-fitted to separate the evil from the good in the tangled yarn of human life.
Then, after all these attempts at love and failures, came a most singular adventure. Madame du Deffand, at seventy, fell in love with a man of fifty. This world-worn, life-wearied, pale, frail, dusty heart was suddenly set beating by another as cold, as disillusioned, if not as bored as hers, that of Horace Walpole, a bachelor, a dilettante, and an Englishman. And this old woman’s love was no mere fancy, no indifferent whim, lightly caught and blown off like a feather. It was a real, intense, absorbing, overwhelming passion, like that of a girl of twenty or a woman of forty. “Everybody loves after his own manner; I have only one way of loving, infinitely, or not at all.” “The thought of you enters into everything I think and everything I do.” This is the tone, not for an hour, or a day, but over and over and over, for eleven years. Let us note some of the special phases of such an unusual experience.
To begin with, how about Walpole himself? He was not infatuated. He never could have been, and certainly not at fifty, for an aged Frenchwoman. He kept a cool head and saw with perfect clearness the foibles of his ardent correspondent. At the same time, his bearing in a rather difficult situation is on the whole loyal and manly. He defended his aged friend against criticism and mockery and it is from him that we get the finest appreciation of her good qualities, her noble sincerity, her unconquerable vivacity, her social charm.
But if he sees her as we see her, assuredly she does not see him as we see him, or never, never admits that she does. Without accepting all of Macaulay’s severe judgment, it is difficult to place Walpole on a very heroic plane. He was kindly, he was gentle, he was generous where it cost him little, he was mildly loyal to his friends. But he was vain, superficial, snobbish while pretending to democracy, incapable of great devotion and of self-forgetfulness. The Walpole that Madame du Deffand loved was, however, far different from this. He had the virtues of French and English combined and the vices of no race. As an author, he is in the same class with Voltaire, his letters are like Voltaire’s for style, and far above for matter. “For style they have had no model and cannot be imitated. They are the sublime of abundance and of naturalness.” If you know Walpole, what do you think of that? And his character is as sublime as his letters. He is perhaps a little godlike for perfect friendship, or is she wrong about this? But in the early stages of her passion she proclaims the lover’s idea from which she never swerves. “If others saw as clearly as I do, you would be placed first, not only in England, but in the universe; this is not flattery; wit, talent, and the perfection of kindness have never been united as they are in you.” What a marvellous light is thrown on the woman’s character, as we have studied it, by such a sentence as that!