One subject which we frequently discussed during the voyage was the astonishing resemblance of our hosts to the genus homo. Influenced by speculations which I had read at home about the probable unlikeness to one another of the inhabitants of different planets, I was particularly insistent upon this point, and declared that the facts as we found them were utterly inexplicable.

"Not at all," Edmund averred. "It is perfectly natural, and quite as I expected. Venus resembles the earth in composition, in form, in physical constitution, and in subordination to the sun, the great ruler of the entire system. Here are the same chemical elements, and the same laws of matter. The human type is manifestly the highest possible that could be developed with such materials to work upon. Why, then, should you be surprised to find that it prevails here as well as upon our planet? Intelligent life could find no more suitable abode than in a human body. The details are simply varied in accordance with the environment—a principle that works on the earth also."

I was not altogether satisfied with the reasoning—but as to the facts, we had to believe our eyes.

Palatable food was served to us, and during the waking time Edmund was frequently engaged in his mysterious conversation with the "queen." Within forty-eight hours after we had set out in the air ship, he came to us, wearing one of his enigmatic smiles, and said:

"I've got another aphroditic word for you to remember. It is the name of our hostess—Ala."

We were not so much surprised by this news as we should have been but for what had occurred at the caverns, where he had discovered the patronymic of Juba.

"Good!" cried Jack, "it's a fine name. I was going to call her Aphrodite, myself, but this is better as well as shorter."

"But, Edmund," I said, "how does it happen that these people, if they converse by 'telepathy' as you say, and as I fully believe, nevertheless occasionally use sounds and words? I should think it would be all one thing or all the other."

"Think a moment," he replied. "Is it so with us? Do we not use signs and gestures as well as words? And what do we mean by 'silent converse,' when mind speaks to mind and soul to soul without the intervention of spoken language? We have the potentiality of telepathic intercommunication, but we have not yet developed it into a kinetic form as these people have done. Ah, when will men begin to appreciate what mind means?"

I made no reply, and after a moment's musing, he continued: