Auroral arches seen in Scandinavia
One or two other curious points in connection with Arrhenius’ hypothesis may be mentioned. First, the number of auroræ, according to his explanation, ought to be greatest in the daytime, when the face of the earth on the sunward side is directly exposed to the atomic bombardment. Of course visual observation can give us no information about this, since the light of the Aurora is never sufficiently intense to be visible in the presence of daylight, but the records of the magnetic observatories can be, and have been, appealed to for information, and they indicate that the facts actually accord with the theory. Behind the veil of sunlight in the middle of the afternoon, there is good reason to believe, auroral exhibitions often take place which would eclipse in magnificence those seen at night if we could behold them. Observation shows, too, that auroræ are more frequent before than after midnight, which is just what we should expect if they originate in the way that Arrhenius supposes. Second, the theory offers an explanation of the alleged fact that the formation of clouds in the upper air is more frequent in years when auroræ are most abundant, because clouds are the result of the condensation of moisture upon floating particles in the atmosphere (in an absolutely dustless atmosphere there would be no clouds), and it has been proved that negative ions like those supposed to come from the sun play a master part in the phenomena of cloud formation.
Yet another singular fact, almost mystical in its suggestions, may be mentioned. It seems that the dance of the auroral lights occurs most frequently during the absence of the moon from the hemisphere in which they appear, and that they flee, in greater part, to the opposite hemisphere when the moon’s revolution in an orbit considerably inclined to the earth’s equator brings her into that where they have been performing. Arrhenius himself discovered this curious relation of auroral frequency to the position of the moon north or south of the equator, and he explains it in this way. The moon, like the earth, is exposed to the influx of the ions from the sun; but having no atmosphere, or almost none, to interfere with them, they descend directly upon her surface and charge her with an electric negative potential to a very high degree. In consequence of this she affects the electric state of the upper parts of the earth’s atmosphere where they lie most directly beneath her, and thus prevents, to a large extent, the negative discharges to which the appearance of the Aurora is due. And so “the extravagant and erring spirit” of the Aurora avoids the moon as Hamlet’s ghost fled at the voice of the cock announcing the awakening of the god of day.
There are even other apparent confirmations of the hypothesis, but we need not go into them. We shall, however, find one more application of it in the next chapter, for it appears to be a kind of cure-all for astronomical troubles; at any rate it offers a conceivable solution of the question, How does the sun manage to transmit its electric influence to the earth? And this solution is so grandiose in conception, and so novel in the mental pictures that it offers, that its acceptance would not in the least detract from the impression that the Aurora makes upon the imagination.
X
Strange Adventures of Comets
The fears and legends of ancient times before Science was born, and the superstitions of the Dark Ages, sedulously cultivated for theological purposes by monks and priests, have so colored our ideas of the influence that comets have had upon the human mind that many readers may be surprised to learn that it was the apparition of a wonderful comet, that of 1843, which led to the foundation of our greatest astronomical institution, the Harvard College Observatory. No doubt the comet superstition existed half a century ago, as, indeed, it exists yet today, but in this case the marvelous spectacle in the sky proved less effective in inspiring terror than in awakening a desire for knowledge. Even in the sixteenth century the views that enlightened minds took of comets tended powerfully to inspire popular confidence in science, and Halley’s prediction, after seeing and studying the motion of the comet which appeared in 1682, that it would prove to be a regular member of the sun’s family and would be seen returning after a period of about seventy-six years, together with the fulfillment of that prediction, produced a revulsion from the superstitious notions which had so long prevailed.
Swift’s comet. Taken at Arequipa, March 30 1892