The horned head of the animal is connected with the man figure. An albino buffalo was much more prized for ceremonial purposes than any other. Lone-Horn, chief of the Minneconjous, died in 1874, in his camp on the Big Cheyenne.
Fig. 694.—Making medicine. Dakota.
Fig. 694.—A Minneconjou Dakota named Little-Tail first made “medicine” with white buffalo cow skin. The-Swan’s Winter Count, 1810-’11. Again the head of an albino buffalo.
Fig. 695.—Making medicine. Dakota.
Fig. 695.—White-Cow-Man. Red-Cloud’s Census. The mere possession of an albino buffalo conferred dignity and honor. To have once owned such an animal, even though it had died or been lost, gave specific rank.
Fig. 696.—Making medicine. Dakota.
Fig. 696.—Lone-Horn makes medicine. “At such times Indians sacrifice ponies and fast.” The-Flame’s Winter Count, 1858-’59. In this figure the buffalo head is black.