Historians also relate that even before that time pious persons were in the habit of reciting a series of Paters and Aves upon knotted cords. In the East it was the custom to present crowns of roses to persons of distinction. St. Gregory Nazianzen, moved by ardent piety towards the Mother of Our Redeemer, offered to her, instead of a material crown of roses, a spiritual crown of prayers. It consisted of a long string of the highest praises and most glorious titles and excellent prerogatives of Mary.
St. Bridget, Patroness of Ireland, who lived in the fifth century, developed this pious idea of St. Gregory by substituting for those prayers which were unknown to the people the more popular and more beautiful prayers of the Credo, the Pater, and the Ave Maria. And to regulate the number of prayers to be recited, the Saint adopted the method of the anchorets of threading beads of stone or of wood together in the form of a crown or chaplet.
The word 'Rosary' signifies a crown of roses, and the prayers, the expression of the heart's affections, of which it is composed, are spiritual roses with which we adorn the head of our dear Blessed Mother.
It is said that a holy solitary was watching one day a poor old woman reciting her rosary with great devotion, when he observed an Angel by her side holding a golden thread, upon which he strung a rose for every Ave, and a lily for every Pater; afterwards he placed this garland in the form of a crown upon the head of the old woman, and disappeared, leaving behind him a sweet fragrance of roses. This fragrance was often perceived in former days in churches, after the recital of the Rosary.
Prayer.—O Mary, my good Mother! obtain for me an ardent love for your Divine Son, my Saviour Jesus Christ. From Him you can obtain all that you desire; obtain, then, for me the grace to be always so united to the Divine Will that I may never again be separated from it. I ask you not, my Mother, for earthly goods, nor honours, nor riches; but I ask of you that which you have much more at heart, the grace to love my God. Is it possible that you should refuse to assist me in a work which is so agreeable to you? No; you will help me, my good Mother—you will pray for me. Pray then, O Sacred Virgin, and cease not to pray for me, until you see me in heaven, out of danger of losing my God, and certain of loving Him throughout eternity. May I be able to thank Him for ever, with you, my good and charitable Mother, for so great a mercy. Amen.
Ejaculation.—Make me like unto you, O Mary, who were so sweet and humble of heart.
Practice.—Make an act of external humility in union with Mary.
[TWELFTH DAY. ]
THROUGH THE BLESSED VIRGIN MARY, ST. JOHN THE BAPTIST RECEIVES THE MOST SPECIAL GRACES.
WHO could number all the graces and favours showered upon the house of Zachary, when the Holy Virgin entered it? If Abraham received many graces for the hospitality he gave to three Angels; if Jacob was the cause of so many blessings to Laban, an idolater, in whose house he dwelt; if Lot was saved from the fire of Sodom, for having given shelter to two Angels; if the Prophet Elias filled with oil all the vessels of the poor widow who entertained him; if Eliseus raised to life the son of the Sunamitess his hostess; if Obededom obtained so many favours from Heaven, for receiving into his house the Ark of the Covenant—how great and precious must have been the graces and blessings poured upon the house of Zachary for having lodged for three months the Angel of the great Council, the Divine Prophet, the real Ark of the Covenant, Our Lord Jesus Christ inclosed in the immaculate womb of Mary! Who could understand the Divine sweetness poured into the heart of Elizabeth during the time of that Divine visitation? How profound must have been her meditation on the mystery of the Incarnation, and what thanks must she have offered to God for all the favours bestowed upon her. But, above all, very special favours were conferred by Our Lord upon His precursor St. John Baptist.