LET us endeavour, by the Divine assistance, to discover all the lessons contained in the petition of Mary and in the answer of Jesus.
Mary turns to Jesus, and says to Him: Vinum non habent—'They have no wine;' and He replies: Quid mihi, et tibi est, mulier? Nondum venit hora mea—'Woman, what is there in common between Me and thee? My hour is not yet come.'
This reply at first sight seems harsh, and it surprises us, coming from such a Son and addressed to such a Mother. Is it possible that so respectful a Son should reject with asperity a prayer made with so much reverence and humility by the most loving and the most loved of Mothers? Has the creature no part with her Creator from Whom she receives her being and her life? Has the Mother nothing to do with her Son, nor the Son with the Mother, from whom He received His Body and His Blood? These words seem, as I have said, somewhat strange, and are difficult to understand; indeed, they have been misinterpreted by some who, having kept merely to the letter, have unhappily originated several forms of heresy. However, the reply was most loving, and the Holy Virgin, who well understood its genuine sense, considered herself the happiest of Mothers. This she expressed, with a heart full of confidence, in her answer to the waiters. 'You have heard,' she said, 'the reply my Son has made me, and perhaps, not understanding the language of love, you fear that He is indignant at my petition; but it is not so, fear not; whatsoever He shall say to you, do ye'—Quæcumque dixerit vobis, facite.
The opinions of the Doctors upon the words of Our Blessed Saviour are various; many think that His meaning was: 'It does not belong to us to meddle in this affair; as we are merely amongst the invited, we should not observe what is required or not required at the wedding.' However, the greater number of the holy Fathers of the Church think that Our Lord thus replied to His Most Holy Mother, in order to teach those of high position in the Church not to make use of their influence in favour of their relations, in things which are contrary to the law of God or to the perfection of their state. To give this lesson to the world, He made use of the tender Heart of Mary, and, in doing so, He certainly gives us a very great proof of His love. His words signified that He knew well the tenderness and perfection of the love His Mother bore Him, and the firmness of her will, and therefore was well assured that the apparent harshness of His words would in no way trouble her soul. On this account the Most Holy Virgin did not lose confidence when she received His answer, but said to the waiters: 'Whatsoever He shall say to you, do ye.' Our Lord loves most tenderly those who abandon themselves, like His Most Holy Mother, completely to His care, allowing themselves to be governed by His Divine Providence, without caring whether the result be sweet or bitter, certain that the parental Heart of God will never permit the least thing to happen which will not turn to their advantage, if they have a perfect and filial confidence in Him. We ought, then, to imitate this example of Mary on all occasions, whether prosperous or adverse; allowing ourselves to be led by the Divine Will without ever seeking the accomplishment of our own. It is true that great confidence is necessary to enable us to abandon ourselves thus unreservedly to Divine Providence; but, if we do so, Our Lord takes care of everything, and conducts all for our advantage; while if we reserve something to ourselves, not confiding entirely in Him, then He abandons us. It is as if He were to say: You believe that you are capable of succeeding without My succour, therefore I shall withdraw, and you will see what will be the result.
This perfect abandonment must be grounded upon the infinite goodness of God, and upon the merits of the Passion and Death of Our Lord Jesus Christ, and accompanied by a firm and perfect resolution to give ourselves entirely to God leaving all things to His loving Providence.
SPIRITUAL FLOWERS.
In Arabia Felix, not only the plants which are called aromatical are sweet scented, but all plants without distinction, because they all experience the influence of the sun's intense heat. So all the works of a soul that is replenished with charity or the virtue of holy love, even the very least, have a most pleasing fragrance before the Divine Majesty, Who rewards them with an increase of charity.—St. Francis of Sales.
If you sincerely love God, you will often speak of Him. As bees gather honey only with their mouths, so your tongue will be always honeyed with the words you speak of your God; and never will your mouth taste such sweetness as when you sing the praises and blessings of His Most Holy Name.—The same.
As some herbs, when well masticated, produce so great sweetness as to appease hunger and thirst, so one who receives from God the celestial manna of interior consolation cannot in any way desire the consolations of the world, though it be only to receive a momentary satisfaction.—The same.