In imitation of the Blessed Virgin we must make it our whole study to unite ourselves to Our Lord by advancing in perfection. Let us not, however, forget that our best means for attaining to this is to remain tranquil, and place all our confidence in Him Who alone can give increase to that which we have sown and planted. Our Lord desires from us a peaceful solicitude, which will lead us to obey those who direct us and walk with all fidelity in the paths they point out. We should abandon ourselves in all things to His Paternal care, and maintain peace of soul as far as possible, because Our Lord reposes in tranquil and peaceful hearts. When the waters of a lake are not agitated by the wind, the firmament with its stars is so vividly represented therein that, looking down into the deep, we can see its beauty as perfectly as if we were looking up to the heavens. So also when our souls are tranquil and undisturbed by superfluous cares or distractions, we are then well prepared to receive within us the image of Our Lord. But if the soul be disquieted, darkened, and agitated by the various tempests of the passions, and allows itself to be guided by them, and not by reason, which renders us like to God, it cannot reflect the beautiful image of Jesus Christ Crucified and His most excellent virtues, nor can He rest in the soul. We must abandon the thought of ourselves to Divine Providence, for anxiety of mind and the desire to know if we advance in virtue is not pleasing to God, and serves only to satisfy self-love, which is a great busybody that seeks to have a hand in everything. One work well done with peace of mind is more meritorious than many works performed with agitation and anxiety.
SPIRITUAL FLOWERS.
When the lily springs up from the earth it produces a number of long leaves, but as it grows higher the leaves near the flower are fewer and much smaller. These leaves represent our words. The more a soul progresses in the way of God and of perfection the fewer are her words.—Père St. Jure.
As the bees go all round their hive gathering honey here and there, and when they have collected it take pleasure in working it up, on account of its sweetness, so we meditate that we may acquire the love of God; and then we contemplate Him, and are attracted by His goodness through the sweetness which His love causes us to experience. Hence the soul is never satiated with considering and looking upon the Divine Beauty.—St. Francis of Sales.
The occupations that are necessary for each one in his state of life are no hindrance to piety, but increase it and adorn the work of devotion. The nightingale loves its own melody when it is silent as much as when it sings; the devout heart also cherishes Divine love no less when it is distracted by the external duties of life than when it prays. Its action and its contemplation, its occupation, as well as its repose, equally chant the canticle of love.—The same.
Beauty of the 'Ave Maris Stella.'
In this hymn are celebrated all the prerogatives of Mary. She is the powerful Mother of God and the most glorious of Virgins—Dei Mater alma atque semper Virgo—and at the same time the most sweet and humble of Virgins—Virgo singularis inter omnes mitis.
The Most Holy Virgin performs the function of advocate with her Divine Son in our favour, and offers Him our prayers—Monstra te esse Matrem.
She is the Gate of Heaven. She loosens the chains of sinners, guides the blind in the way of virtue, removes every kind of evil from us, and asks in our name for every grace necessary for us to reach the port of eternal life.—Solve vincla reis.