Chojon sank slowly to his knees, realization stealing over him as he heard the adult words issue from the suckling babe's mouth. The unshed tears began to pour from his eyes in relief, for he knew now that Too-che might not love him yet as she would when she learned love, but at least she had given herself to no other mortal man. And the miracle of the Child of a God there before him lighted up his face as his inward soul, so that he took up his lute and lifted his rich, deep voice in a joyous song—the Song of Zarathustra. For the legend of their people had the name of the babe-to-come as Zarathustra, and Chojon knew that its name was thus, now.
Too-che dwelt for some time in the house of Chojon, and the songs of Chojon were circulated among all the singers of the city, so that everyone knew he sheltered the Child of the God, Mazda, in his home.
The songs of Chojon came at last to the King's ears, and as one of the songs proclaimed Zarathustra as stronger in one finger than all the power of So-qi, he let out a great oath and set his soldiers to find Too-che and the babe. But Chojon heard of the search. He took Too-che and her babe out of the gates in the night and went off into the forest and joined a band of Listians, who are raisers of goats, and a fine, strong people.
Now when the search failed to find the babe, So-qi proclaimed that every male child of the City Oas would be slain if the child was not found. And within a week So-qi was sorry, because his own wife gave birth to a little son whose life was already forfeited by royal decree unless Too-che and her child were found. And they were not to be found in all Par'si'ya.
Asha, the old philosopher, who had been in hiding all this time, now came out of his hole and went to the King to give him counsel.
As Asha progressed through the city, mothers with male children in their arms on all sides were making their way through the streets to the gates to flee the city. For no decree of a King of Oas may be repealed, but is law forevermore.
The King sat upon his throne of skulls, gnawing his nails off his fingers, for he had either to slay his own son or say that a law once made by a king could be un-made.
If he allowed the law to be thus abused even by himself, such was the nature of his people they would have no respect for him, and might even kill him for a fool who could not enforce his own decrees when they hurt him a little.
So it was that when Asha presented himself before the King, So-qi asked: