Of course it had been said at the beginning of January, 1920, that the Turks were downhearted, that Mustafa Kemal was short of money, that he had to encounter the opposition of the other parties, and that his movement seemed doomed to failure. It was also asserted that his army was only made up of bands which began to plunder the country, and that anarchy now prevailed throughout Turkey-in-Asia. Yet the Nationalist generals soon managed to intercept the food-supply of Constantinople, and when the conditions of the Peace Treaty were made known the situation, as has just been seen, underwent a complete change. They held in check the English till the latter had called the Greeks to their help, and though at a certain stage it would have been possible to negotiate and come to terms with Mustafa Kemal, now, on the contrary, it was impossible to do so, owing to the amplitude and strength gained by the Nationalist movement.

It was soon known that many a parley had been entered into between Turkish and Arabian elements, that some Turkish officers had gone over to the Arabian Nationalists of Syria and had taken command of their troops, and though a political agreement or a closer connection between the two elements did not ensue, yet the Turks and the Arabs, dreading foreign occupation, organised themselves and were ready to help each other to defend their independence.

We should bear in mind what Enver Pasha, who was playing a questionable part in the East, and Fethy Bey had once done in Tripoli. Turkish officers might very well, if an opportunity occurred, impart to these bands the discipline and cohesion they lacked and instil into them a warlike spirit; or these bands might side with the Bolshevists who had invaded the Transcaspian isthmus; they would have been able to hinder the operations that the Allies had once seemed inclined to launch into, but had wisely given up, and they could always raise new difficulties for the Allies.

Lastly, the idea, once contemplated and perhaps not definitely given up, to send back to Asia the Sultans and viziers who, after their centuries-old intercourse with the West, had become “Europeanised” and to whom the ways and manners of our diplomacy had grown familiar, could only modify their foreign policy to our disadvantage, and give it an Asiatic turn; whereas now, having long associated Ottoman affairs with European affairs, they have thus been brought to consider their own interests from a European point of view. The influence of this intercourse with Europe on the Constantinople Government naturally induced it to exercise a soothing influence over the Mussulmans, which was to the advantage of both Europe and Turkey. It is obvious that, on the contrary, the eviction of the Sultan, at a time when the Arabian world and the Turkish world were being roused, would have left the Allied Powers face to face with anarchist elements which, being spurred on by similar religious and nationalist passions, would have grouped together; and one day the Powers would have found themselves confronted with the organised resistance of established governments. Even as things are now, who can foresee what will be all the consequences in the East of the clauses enforced on Turkey by the Sèvres Treaty?

1. The Turco-Armenian Question.

The Armenian question, which has convulsed Turkey so deeply and made the Eastern question so intricate, originated in the grasping spirit of Russia in Asia Minor and the meddling of Russia in Turkish affairs under pretence of protecting the Armenians. This question, as proved by the difficulties to which it has given rise since the beginning, is one of the aspects of the antagonism between Slavs and Turks, and a phase of the everlasting struggle of the Turks to hinder the Slavs from reaching the shores of the Mediterranean Sea, to which the Russians have always striven to get access either through Asia Minor or through Thrace, or through both countries at once.

Yet Mohammed II, after taking Constantinople, had in 1461 instituted a patriarchate in favour of the Armenians. Later on various rights were granted to them at different times by Imperial firmans.

Some Armenian monks of Calcutta, availing themselves of the liberty they enjoyed in India, founded at the beginning of the eighteenth century the Aztarar (the Newsmonger), the first newspaper published in the Armenian language; and at the end of the same century the Mekhitharists published in Venice Yeghanak Puzantian (the Byzantine Season). About the middle of the nineteenth century, the same monks edited a review of literature and information, Pazmareb, which still exists. The Protestant Armenians too edited a review of propaganda, Chtemaran bidani Kidehatz, at Constantinople. Finally, in 1840, the first daily paper printed in the Armenian language, Archalouis Araradian (the Dawn of Ararat), was published at Smyrna.

In 1857, in the monastery of Varag, near Van, Miguirditch Krimian, who later on became Patriarch and Catholicos, established printing-works. Under the title of Ardziv Vaspourakani (the Eagle of Vaspourakan) he edited a monthly review to defend the cause of Armenian independence, and at the same time a similar review, Ardziv Tarono (the Eaglet of Taron), was published at Mush. About the same time the Armenians in Russia too began to publish various periodicals, such as Hussissapail (the Aurora Borealis), a review printed at Moscow in 1850, and several newspapers at Tiflis and Baku. In 1860 the Armenians were allowed to hold an Armenian National Assembly to discuss and settle their religious and national affairs.

From the fourteenth century till about 1860, the Armenian element lived on good terms with the Moslem element, and some Armenians persecuted in Russia even sought refuge in Turkey. The Turks, on their coming, had found Armenians, but no Armenia, for the latter country, in the course of a most confused history, had enjoyed but short periods of independence with ever-changing frontiers; and the Armenians who had successively been under Roman, Seljuk, Persian, and Arabian dominion lived quietly with the Turks for six centuries.