“The one cause of the downfall of the Ottoman Empire and the extermination of its populations was the short-sighted tyranny of the leaders of the Unionist faction—Enver, Jemal, Talaat, and their accomplices; it is the giving up of the political traditions established by the great Ottoman statesmen and based on the friendship of the two Powers that deserve most to be glorified—England and France.”
He shared the opinion of those who reproached the Turks with the “atrocities committed by Greeks and Armenians”; he called upon them “the reprobation of the world”; and he wound up his proclamation with these words:
“Our hatred and enmity go to the leaders who are responsible for such doings—Enver, Jemal, Talaat, and their accomplices. We will not have anything to do with such tyrants, and in communion with all believers and all unprejudiced minds in the Ottoman Empire and Islam throughout the world we declare our hatred and enmity towards them, and before God we separate our cause from their cause.”
Great Britain later on insisted upon this point—that the question of the territorial conditions with a view to restoring peace had not been dealt with since the beginning of 1916, except in the above-mentioned exchange of notes. In September, 1919, in a semi-official communication to the Press, she emphatically declared that it followed from these documents:
(1) That in the letter dated October 24, 1915, which formulates the only engagement between Great Britain and the Sherif, the British Government had not pledged itself to do anything contrary to the Anglo-French treaty of 1916.
(2) That no fresh engagement had been entered into by Great Britain with the Sherif since the beginning of the negotiations that M. Georges Picot had been directed to carry on in London to pave the way to the treaty of 1916. For the negotiators had met for the first time on November 23, 1915, and the last two letters exchanged in January, 1916, added nothing to the engagements made with King Hussein in the letter of October 24 of the previous year.
Finally, on March 5, 1917, Hussein, now King of the Hejaz, sent an appeal to all the Moslems of Turkey against the Ottoman Government, which he charged with profaning the tomb of the Prophet in the course of the operations of June, 1916.
On October 1, 1918, Feisal entered Damascus at the head of his own victorious troops, but not with the Allied armies, after fighting all the way from Maan to Aleppo, a distance of above 400 miles. By his military and political activity, he had succeeded in quelling the private quarrels between tribes, and grouping round him the Arabian chiefs, between whom there had been much rivalry not long before, at the same time protecting the right flank of the British army, which was in a hazardous position.
Without giving up his favourite scheme, he was thus brought face to face with the Syrian question.
Though the Arabian movement cannot be looked upon merely as the outcome of the arrangements concluded in regard to Syria between the Allies during the war, the latter seem at least to have brought about a state of things which reinforced the Syrian aspirations and encouraged them to assert themselves.