Lastly, in the same year, on the occasion of the treaty of Berlin, which gave Kars to Russia and modified the San Stefano preliminaries by cancelling several of the advantages Russia hoped to obtain, France, pursuing her time-honoured policy, showed clearly her sympathy for Turkey, by bringing to bear on her behalf the influence she had regained since 1871.
By so doing, France incurred Germany’s anger, for we have already shown the latter country’s sympathy for Slavism. As recent events have proved once more, an alliance with Russia could only be brought about by a corresponding understanding with Germany, since Russia, where German influence has been replaced by Slavonic influence, is now being invincibly drawn towards Germany, where Slavonic influence is now prevalent. This twofold understanding could only be brought about by sacrificing the whole of Western Europe and all her old civilisation. The Europe “which ends on the Elbe,” as has been said, would become more and more insignificant in such a political concept, and there would only remain in the world, standing face to face for a decisive struggle, the Germano-Russians and the Anglo-Saxons.
Spurred on by the annexation of Eastern Rumelia to Bulgaria, consequent on the rising of September 18, 1885, at Philippopolis, the Macedonian Slavs carried on an agitation the next year, in 1886, in favour of their union with Bulgaria, and resorted to an insurrection in 1895-96.
Lastly, the two Balkan wars of 1912-13, notwithstanding the complexity and intricacy of the interests at stake, may be looked upon to a certain extent as a fresh outcome of the Slavonic pressure and the ambitions of Orthodoxy.
The Russians, who had driven back the Turanian peoples to Turkistan, began the conquest of this country in 1815. From 1825 to 1840 they subdued the Khirgiz. They took Khiva in 1854, and in 1864 conquered the lower valley of the Syr Daria. In 1863 they occupied Tashkent, and in 1867 grouped the territories they had conquered under the authority of the Governor-General of Turkistan. In 1873 they occupied all the country lying between the Caspian Sea and the Aral Sea, and in 1876 took Kokand.
Even before the war, as has already been seen, Russia had turned her attention in the East towards Armenia, who, owing to her situation, could best serve her policy of expansion in Asia Minor. According to the plans of the Imperial Russian Government set forth on June 8, 1813, Armenia was to be converted into an autonomous province under the power of a governor-general, including the vilayets of Erzerum, Van, Bitlis, Diarbekir, Kharput, and Sivas, with the exception of a few territories whose boundaries had not yet been fixed. But in a memorandum presented at the same time, the Imperial Russian Government insisted upon “the close connection between the Armenian question and the problems the Russian administration had to solve in Transcaucasia.” These plans lay in abeyance, for they were opposed by the German policy, which was hostile to any Russian encroachment on Turkish territories; and Russia, on the other hand, prevented Germany obtaining the concession of a railway line which was to connect the Turkish ports on the Black Sea, Samsun and Trebizond, with the Baghdad Railway and the Mediterranean Sea at Alexandretta, and settling down on the coast of the Black Sea.
As the Entente had given Russia a free hand, the latter country, as has been seen, resumed the realisation of her plans as soon as war broke out. Russia, who had begun the conquest of Caucasus in 1797 and of the Transcaspian isthmus from 1828 to 1878, occupied Upper Armenia in 1914-15. The Young Turks, who believed in the triumph of Germany, expected that, thanks to the latter, they could hold in check the Russian designs, and for this reason stood by her side.
Meanwhile the Russian policy with regard to Turkey asserted itself more and more energetically, especially in reference to Constantinople, so that the antagonism of the two nations, created by Muscovite ambition, had grown into a deep and lasting hostility.
It was recommended in the testament which is supposed to have been written by Peter the Great—