The Times severely blamed the Government for leaving the Turks in Constantinople; it maintained it was not too late to reconsider their decision; and it asked that Constantinople should in some way be placed under international control.
The Daily Chronicle also stated that it would have been better if the Turks had been evicted from Constantinople, and expressed the hope that at any rate public opinion would not forget the Armenian question. At the same time—i.e., at the end of February, 1920—American leaders also asked that the Turks should be compelled to leave Constantinople, and a strong Protestant campaign started a powerful current of opinion.
On Sunday evening, February 29, a meeting of so-called “non-sectarians” was held in New York, with the support of the dignitaries of St. John’s Cathedral.
The Bishop of Western Pennsylvania, after holding France responsible for the present situation because it owned millions of dollars of Turkish securities, declared: “Though I love England and France, we must let these two countries know that we will not shake hands with them so long as they hold out their hands to the sanguinary Turk.”
Messages from Senator Lodge, the presidents of Harvard and Princeton Universities, M. Myron, T. Herrick, and other Americans of mark were read; asking President Wilson and the Supreme Council that the Ottoman rule in Constantinople should come to an end. Motions were also carried requesting that the Turks should be expelled from Europe, that the Christians should no longer be kept under Moslem sway, and that the Allies should carry out their engagements with regard to Armenia.
Another movement, similar in character to the American one, was started in England at the same time.
The Archbishop of Canterbury, with the other Anglican bishops and some influential men, addressed a similar appeal to the British Government.
Twelve bishops belonging to the Holy Synod of Constantinople sent a telegram to the Archbishop of Canterbury, entreating his support that no Turk might be left in Constantinople. In his answer, the Archbishop assured the Holy Synod that the Anglican Church would continue to do everything conducive to that end.
The Bishop of New York also telegraphed to the Archbishop of Canterbury on behalf of about a hundred American bishops, to thank him for taking the lead in the crusade against the retention of the Turks in Constantinople. The Archbishop replied that he hoped America would assume a share in the protection of the oppressed nationalities in the East.
The personality of the promoters plainly showed that religious interests were the leading factors in this opposition, and played a paramount part in it, for the instigators of the movement availed themselves of the wrongs Turkey had committed in order to fight against Islam and further their own interests under pretence of upholding the cause of Christendom.