The Grand Vizier, after reviewing the troops at Ismid, found they were not strong enough, and requested the headquarters merely to stand on the defensive. Indeed, after a slight success in the Gulf of Ismid, the Government forces found themselves in a critical condition, for the Anatolian troops had occupied Kum Kale, close to the Dardanelles, and Mustafa Kemal had concentrated forces in that region.
The Chamber, which had been dissolved at Constantinople, resumed its sittings at Angora. It criticised the Allies’ policy with regard to Turkey, especially the policy of England, at whose instigation Constantinople had been occupied and military measures had been taken on the coasts of the Black Sea.
In the speech he delivered at the first sitting of the Chamber, Mustafa Kemal showed that the English occupation of Constantinople had been a severe blow at the prestige of the Caliph and Sultan. “We must do our best,” he said, “to free the Sultan and his capital. If we do not obey his orders just now, it is because we look upon them as null and void, as he is not really free.”
The same state of mind showed itself in a telegram of congratulation addressed to the Sultan on his birthday by the provisional vali of Angora, who, though he did not acknowledge the power of the Central Government, stated that the population of Angora were deeply concerned at the condition to which the seat of the Caliphate and Sultanry was reduced owing to the occupation of Constantinople. This telegram ran thus:
“The people have made up their minds not to shrink from any sacrifice to make the Empire free and independent. They feel certain that their beloved Sovereign is with them at heart and that their chief strength lies in a close union round the Khilafat.”
Similar dispatches were sent from the most active Nationalist centres such as Erzerum and Amasia, and by Kiazim Karabekir Pasha, commanding the 15th army corps at Erzerum.
It was plain that, through these demonstrations, Mustafa Kemal and the Anatolian Nationalists aimed at nullifying the religious pretexts Damad Ferid availed himself of to carry on the struggle against them. Mustafa Kemal had even ordered all the ulemas in Anatolia to preach a series of sermons with a view to strengthening the religious feeling among the masses. He had also the same political purpose in view when he sent a circular to the departments concerned to enjoin them to remind all Mussulmans of the duty of keeping the Ramadhan strictly and of the penalties they incurred if they publicly transgressed the Moslem fast.
Besides, the Nationalists strove to turn to account the movement that had taken place among all classes after the terms of the treaty had been made known, and their activity continued to increase. Sali Pasha, who was Grand Vizier before Damad Ferid, had escaped to Anatolia in order to put himself at the disposal of the Nationalists. So their opposition to the Central Government was asserting itself more and more strenuously, and the struggle that ensued assumed many forms.
An armistice, which came into force on May 30, and was to last twenty days, was concluded at Angora by M. Robert de Caix, secretary of the High Commissionership in Syria, between the French authorities and the Turkish Nationalists. Though the terms of this agreement were not made public, it was known that they dealt chiefly with Cilicia and allowed France to use the railway as far as Aleppo. Meanwhile, conversations were being held on the Cilician front, and finally at Angora, to extend the armistice.
Indeed, it was difficult to understand why, after the Italians had evacuated Konia, the French troops had not been withdrawn before the treaty had been handed to Turkey, for it gave France no right to remain in Cilicia; and now the situation of the French there was rather difficult, and their retreat had, of course, become dangerous. It seemed quite plain that the evacuation of Cilicia had become necessary, and that henceforth only the coastlands of Syria properly so called would be occupied.