“Old man,” I rejoined, “my younger brother, a colonial infantryman, was also wounded in the fight on the Yser.”
“We have been made fools of,” they declare without exception. “You are not decadent! Far from it! Nor are your cannon. Fine tales they fed us up with! If our leaders had been the humanitarians they claim to be, it is obvious that we should have a few friends somewhere in the world. We should not have every one against us. And we poor devils have to pay for the folly. It’s altogether too bad! Oh that peace may come quickly! Take Alsace-Lorraine if you like. What on earth does it matter? Take anything. What difference does it make to us whether we are governed from Paris or from Berlin?”
A fat Unteroffizier spoke as follows:
“I honestly prefer the French to the Prussians. The French are good fellows. They feel compassion; they share their bread with us. But the Prussians! It’s kicks we get from them. A pack of swelled-heads who imagine they can do anything they like, who want everything for themselves, who bamboozle their own people and refuse to give them any rights! There is but one thing we want: to live at peace with the world. Instead of that they make us go and kill. Why? Does any one know why? What do we gain by it? The villages are full of widows and disabled men. It is even worse in the towns, where lots of working-class families are positively starving. You fellows are lucky. France is rich. France can send parcels to her prisoners. All that we can do is to draw our belts tighter. They lead us to the slaughter while they leave our wives and children to suffer. And how it drags. Peace! Let’s have done with it! Peace at any price!”
For the last six months I have not heard a single German soldier use any other language than this. Wounded returning to the front, men of the Landwehr or the Landsturm on their way to the fighting-line, they are unanimous. If but the tenth part of their private grumblings were to be translated into action there would be revolution throughout the country.
To speak frankly, these mutterings do not evoke my admiration. They are not the fruit of an indignant conscience, they do not manifest the reaction of inner freedoms which have been outraged and deceived, and which come to their own again in the form of a reasserted dignity. One hears in them nothing but the cry of the beaten and overloaded mule. He wants his peaceful stable, bran, fresh water, warm and comfortable litter. But there is no occasion to be alarmed, for he dreads the whip, and his master is an adept in drubbing him all the way up the hill.
For Michael can hardly be said to have become more spiritual-minded since the empire was founded. In former days he was extremely poor. He was frugal. He was fond of music and of dreaming, and was addicted to a mystical piety. A serf before men, he felt free in the presence of God, his God of the gospels, gentle and affectionate, mein lieber Gott. To-day he is fairly well-to-do. He is still a serf, more of a serf than ever, in relation to those in authority, the nobility, officers in the army, and employers; but he no longer endeavours to find freedom at God’s hands. His new cult is that of a cosy fireside, with good victuals and a barrel of beer. In a word, he has become an egoist. He now thinks only of himself, of his personal interests, of his trade unions which protect his wages, of his co-operative societies which secure his comforts. Without realizing it, through ignoring politics, through taking no interest in the workings of authority, through thinking solely of his own private affairs, he has slipped into the acceptance of that base doctrine which finds expression in the ancient formula, Ubi bene, ibi patria—“My country is the place where I am well off!”
Last July, when he was luxuriating in his petty good fortune, he cried with his masters, “Deutschland über alles!” At his drinking parties he vociferated jingo songs. Some of the megalomania of the Olympians was fermenting in his body, indiscriminately mingled with beer and sausages. In this mood he saw himself mounting in company with his Germania, mounting continuously to attain the topmost summit of glory and strength. Then he loved his Germania. She was so powerful. It was thus that she had always been depicted to him, as a robust and formidable matron, not altogether amiable, imposing her will with peremptory fists, but providing her children with such good things to eat and drink, with all the comforts they could desire. How can one help loving a person like this when one is a poor devil who has only just emerged from poverty?
Now the war has begun. Germania is at length to become queen of the world. Forward! Good Michael sets out for Paris. It will soon be over. A fortnight or so. A simple wedding journey. Just think of it: Rheims, and champagne in floods; Paris, the little women, all the delights of Babylon. For, after all, France, as every one knows, is ours for the taking. Forward!
Forward! But, confound it all, there are some hard knocks! Paris is just over there, but what an inferno of fire to get through first! I say, we’re retreating now! We’re leaving a lot of good Germans on the stubbles and in the ponds of the Marne. What a massacre! They have been fooling us, it seems. The French can beat us after all: in fact, they have already given us a good licking.