"Almost every distinguishing characteristic of the human body has been used at one time or another for divination or interpretation, as I suppose you know."
Cayley saw an opening. "But what do you think the reading of moles, for instance, amounts to, really?"
"The reading of them, very little, of course. But the location of them, a good deal."
"Ah," said Cayley, "I thought so. Then you affirm an esoteric basis with regard to such interpretations? You think that a mass of absolute knowledge has been conserved, coming down from no one knows where, I suppose?"
"There are several ways of looking at it," Granthope answered him. He threw himself back in his chair and gathered the company in with his eyes. "One theory, as you know, is that palmistry derives its authority from the fact that the lines are produced by the opening and closing of the hand—originally, at least—the fundamental markings being inherited, as are our fundamental mental characteristics—and that such alteration of the tissue is directly affected by the character. One stamps his own particular way of doing things upon his palm. Using the right hand most, more is shown there that is individually characteristic. Of course this theory will not apply to the distribution of moles upon the body. But it seems to me that every part of an organic growth must be consistent with the whole, and with what governs it. Everything about a person must necessarily be characteristic of the individual. There are really no such things as accidents, if we except scars. We recognize that in studying physiognomy, and, to a certain extent, in phrenology. It is suggested less intelligibly in a person's gait, gesture and pose. Everything that is distinctive must be significant, if only we have the power of interpreting it. Of course we have not that power as yet. Palmistry, being the most obvious and striking method, has been more fully developed. A great amount of data has been collected upon the subject, and every good palmist is continually adding to that material. But I believe that, to a possible higher intelligence, any part of a man's body would reveal his character—since every specialized partial manifestation of himself must be correlated with every other part and the whole. How else could it be? An infinite experience would draw a man's mental and physical portrait, for instance, from a single toe, as it is possible for a scientist to portray a whole extinct animal from a single bone. I think that there can be, in short, no possible divergence from type without a reason for it; and that reason is the same one that molded his character."
"But that doesn't explain prognostication of the future." By this time the animus of Cayley's attack had died out. He was now impersonally interested.
"No scientific palmist attempts to give more than possibilities. He must combine with the signs in the hands a certain amount of psychology—a knowledge of the tendencies of human nature—in order to predict. But, after all, his diagnosis, when it is logical, is as accurate as that of the ordinary physician, and the risk is less serious. How many doctors look wise and take serious chances—or prescribe bread-pills? There's guess-work enough in all professions."
By this time the two had been joined by several others who hung over them in a group, listening. Fernigan interjected:
"That's right! Even Blanchard has to guess what he's talking about most of the time!"
"And you have to guess whether you're sober or not!" said slim Keith with the white nose.