The literature of the theological controversies which raged in the sixteenth and seventeenth centuries, and the writings of the principal theologians of those centuries are fairly well represented in the Library.
Belonging to the period of the Revival of Learning are Hugh Latimer’s “Frutefull Sermons” (1575) Cranmer’s “Defence of the True and Catholike doctrine of the sacrament of the body and bloud of our Savior Christ” (London: R. Wolfe, 1550), Thomas Becon’s Works (London: various dates), and others. The theological literature of the Elizabethan period is represented by such works as the “Ecclesiastical Polity” (London, 1622) by Richard Hooker—that great champion of Anglicanism—and some of the published writings of the famous controversy between Bishop Jewel and the Roman Catholic Thomas Harding.
The works of Dutch scholars of the first half of the seventeenth century, when Dutch scholarship was the ripest in Europe, are represented by five works of G. J. Vossius (a German by birth), including his valuable “Historia Pelagiana” (Leyden, 1618), three works of Daniel Heinsius, and five works of Hugo Grotius, the great Dutch jurist and theologian. The latter include an
edition of “De Jure Belli ac Pads” (Amsterdam, 1667), which was translated into the principal European languages, and “De veritate religionis Christiana” (Paris, 1640), a popular treatise which became for a time the classical manual of apologetics in Protestant colleges.
The “Annales Ecclesiastici” of the Italian Cardinal, Cæsar Baronius—of which the Library has an edition in twelve volumes, (Cologne, 1609)—a work characterized by great learning and research, greatly stimulated Protestant study no less than it provoked criticism. Its most important critic was Isaac Casaubon, who issued a fragment of the massive criticism which he contemplated, “Exercitationes in Baronium.” The Library has a copy of the edition printed in Frankfort, 1615.
The Jacobean period was “The Golden Age of the English Pulpit,” the period when sermons were extremely popular, and discharged, with the playhouse, some of the functions of the modern newspaper. At this time Lancelot Andrewes, Bishop of Winchester, who was eminent in the capacities of prelate, preacher, and writer, was generally regarded as the very “stella prædicantium.” Of his published sermons the Library now possesses “XCVI Sermons,” 3rd ed. (London, 1635), and “Nineteen Sermons concerning Prayer” (Cambridge, 1641). The most erudite of theologians in this erudite time was James Ussher, Archbishop of Armagh, described by Selden as “learned to a miracle.” Of his works the Library contains eight, including his “Annales Veteris et Novi Testamenti” (London, 1650), which is regarded as his most important production, and his “Britannicarum Ecclesiarum Antiquitates” (London, 1687).
Joseph Hall, Bishop and satirist, who took an active part in the Arminian and Calvinistic controversy in the English Church, is of particular interest to Norwich, of which he became Bishop in 1641. In the Library are his “Works” (London, 1647), “Resolutions and Decisions of Cases of Divers Practicall Cases of Conscience” (London, 1649) and “Remaining Works” (London, 1660). Just before he came to Norwich he wrote “An Humble Remonstrance to the High Court of Parliament” (1640), in which he skilfully vindicated liturgies and episcopacy. This provoked an answer by “Smectymnuus,” the pseudonym of five puritan divines, the initials of whose names made up
the word. This “Answer” (2nd ed., London, 1654), a subsequent “Vindication” in reply to the Bishop’s “Defence” (London, 1641), and Milton’s “Apology for Smectymnuus” (London, 1642) are all in the Library.
An important theologian in the Caroline period was Jeremy Taylor, whose works are only represented by “The Great Exemplar of Sanctity” (London, 1667), “Ductor Dubitantium” (London, 1696), which is still the chief English treatise on casuistry, and “A Collection of Polemical and Moral Discourses” (London, 1657). The Library contains two editions of the works (1683 and 1716) of Isaac Barrow, whom Charles II. described as “the best scholar in England.” Other eminent writers of this period represented in the Library are Thomas Fuller, Richard Baxter, William Chillingworth, Henry Hammond, who has been called “the Father of English Biblical Criticism,” Robert Sanderson, Bishop of Lincoln, John Gauden, Bishop of Worcester, and Bishop Pearson, a Norfolk man, whose famous “Exposition of the Creed” (the Library has a copy of the 3rd edition, 1669), is a masterpiece of the doctrinal exposition of the time.
The theological writers of the Augustan age are also fairly represented in the Library. For example, there are three works by Gilbert Burnet, Bishop of Salisbury, including a copy of his “Exposition of the Thirty-Nine Articles” (London, 1700), which was for more than a century as famous as Pearson’s “Exposition of the Creed,” and his “History of the Reformation,” 2 vols. (London, 1681-83); the works (6 volumes, London, 1710) of Edward Stillingfleet, called because of his personal beauty and piety “the beauty of holiness”; the works (6th edition, London, 1710) and “Sermons” of John Tillotson, who rose to be Archbishop of Canterbury as much through the pulpit as through politics; the “Opera Omnia” of George Bull (London, 1703), and others.