This is a fair analysis of pantheism, of Haeckelism, Darwin and Huxleyism, Ingersoll and agnosticism. What a shame on human reason! Yet these great thinkers, seeing the intelligibility of nature, its uniformity of laws and operations, without a knowledge of electricity were forced to this conclusion.

A recent pamphlet by F. E. Titus, a barrister of Toronto, entitled "The Pantheism of Modern Science," says: "A summary of recent investigations into life, force and substance and the opinions based by scientists thereon leads up to the conclusion that there is in nature a universal mind controlling and permeating nature's manifestations."

In this I agree, but it is the universal mind of Deity as manifested through the marvelous creative forces of electricity. But this writer sums up his facts and theories, and concludes that the pantheism of the universe is the only explanation of all the countless and complicated forces and organisms of life which are to be found everywhere. And he contends the modern tendency of science is back to the old discarded pagan belief of pantheism. Even Flammarion seems imbued with that idea, and Haeckel championed it in his monistic theories. But as a knowledge of electricity has killed materialism, so will it defeat and destroy pantheism. This lawyer-scientist thinks nothing can prevent science from falling into the arms of pantheism, and he champions it vigorously.

But for the discovery of electricity this would have been an age of scientific materialism and pantheism. But the marvelous powers of this invisible force appals the stolid thinkers on "solid matter." They have found there is no solid matter, and that all matter in its primary form, and all force is as invisible as spirit, and that the universe swings on invisible forces as intangible as mind and as potent and inscrutable as destiny.

The conflict in the future between religion and Atheism will be chiefly a belief in a God that cares, or a God that does not care; and in science between an electric universe controlled by spirit and a pantheistic universe that thinks and feels in all its parts, and is itself the God of all. This last is virtually the position of Darwin, Huxley and all the agnostics from them to Ingersoll, and embraces Haeckel's moneism in its definition.

Let us see from whence they get their facts on which they base their theories. They say: "The evolution going on in the inorganic world is an evolution of intelligent life." I say that what they call intelligence is the result of electric laws and affinity; that the selection of atoms and their repulsion and the building of matter into substance and form is the intelligent operation of these electric laws, which originated in the infinite intelligence and power of the Creator. They say: "The soil maintains life because it is living matter itself." And I agree with them, and say all matter is living matter because it is permeated with electric life and energy and governed by electric law.

They say: "Metals in fact are sensitive things, like living organisms." I say they are "sensitive" because they are easily electrified, and respond quickly to magnetic energy. They say, with Dr. Thomas Young, "There are all gradations of substance stretching all the way from the solid material to the spiritual, and gradations of consciousness from the inert mineral to the highest manifesting God." And I agree with them in a sense, for the consciousness in matter is electric energy, and in God and man it is spirit.

That these electric laws are intelligent, constant and wonderful we have abundant proof every day of our existence. Prof. Japp of the British Association says: "No fortuitous concourse of atoms, even with all eternity for them to clash and combine in, could compass the feat of the formation of the first optically organic compound." This is true, for only the infinite wisdom of creative law and electric energy could do it. It is not fortuitous or accidental; it is in accord with nature's perfect laws of electric combinations.

I am willing to admit that "inherent selective and directive force" is exhibited in organic and inorganic matter. And I explain it by the laws of electro-magnetism. Agnostic pantheism has no explanation. They say that nature shows some sense and intelligence; therefore nature, the world, this great globe, is God.