[31] A tabard was an outer coat without sleeves, worn by various classes, but best known as the coat worn over the armour (see [p. 48]), whereon there were signs and figures embroidered by which to recognize a man in war or tournament: for the face was hidden by the helmet, and it was easier to detect a pattern in bright colours than engraved in dark steel. So, of course, the pattern represented the arms used by him. And thus the tabard got to be called the coat of arms. Old families still possess what they call their coat of arms, representing the device chosen by their ancestors in the lists; but they do not wear it any more: it is only a copy of the pattern on paper. A crest was also fastened to the helmet for the same purpose of recognition, and there is usually a ‘crest’ still surmounting the modern ‘coat of arms.’ The inn where Chaucer slept was simply named after the popular garment. It, or at least a very ancient inn on its site, was recently standing, and known as the Talbot Inn, High Street, Borough: Talbot being an evident corruption of Tabard. We may notice here, that the Ploughman, described later on, wears a tabard, which may have been a kind of blouse or smock-frock, but was probably similar in form to the knight’s tabard.

[32] People were glad to travel in parties for purposes of safety, the roads were so bad and robbers so numerous.

[33] Probably all or many occupied but one bedroom, and they became acquainted on retiring to rest, at the ordinary time—sunset.

[34] The word Knight (knecht) really means servant. The ancient knights attended on the higher nobles and were their servants, fighting under them in battle. For as there was no regular army, when a war broke out everybody who could bear arms engaged himself to fight under some king or lord, anywhere, abroad or in England, and was paid for his services. That was how hundreds of nobly born men got their living—the only way they could get it. This is what the knight Arviragus does in the ‘Franklin’s Tale;’ leaving his bride, to win honour (and money) by fighting wherever he could.

The squire waited on the knight much as the knight did on the earl—much in the position of an aide-de-camp of the present day. The page served earl, knights, ladies. But knight, squire, and page were all honourable titles, and borne by noblemen’s sons. The page was often quite a boy, and when he grew older changed his duties for those of squire, till he was permitted to enter the knighthood. The present knight is described as being in a lord’s service, and fighting under him ‘in his war,’ but he was a man held in the highest honour.

[35] See [p. 48] and Appendix, [p. 107].

[36] “On nommait Bacheliers les chevaliers pauvres, les bas Chevaliers ... quand ceux-ci avaient reçu la chevalerie, on les appelait Chevaliers-Bacheliers ... quant à l’Ecuyer (Squire) c’était le prétendant à la Chevalerie.”—Le Grand, Fabliaux & Contes.

[37] Chivachie: military expeditions.

[38] See [page 45], note 96.

[39] Mr. Bell considers that these two lines refer to the squire’s complexion of red and white. Speght thinks it means freckled. But there is little doubt that the material of his dress is what Chaucer means, for there is no other instance of Chaucer calling a complexion embroidered, and gorgeously flowered fabrics embroidered with the needle were peculiar to the period and in common use.