[80] A garment worn over the armour, on which the armorial bearings were usually embroidered, for the purpose of recognition. See tabard, [p. 48].
[81] The rites and ceremonies, observed on the approach of spring, from the earliest times in many countries, but which have now died out in England, are among the most natural and beautiful of all popular fêtes. I have already in the preface alluded lo the custom of riding out into the fields at daybreak to do honour to May, the month which was held to be the symbol of spring-time. Rich and poor, the court and the commoners, all rode out with one impulse. Boughs of hawthorn and laburnum were brought home to decorate all the streets, and dancing round the maypole, and feasting, and holiday-making, were observed almost like religious rites. It was a great privilege to be elected queen of May, and one which every young maiden coveted. At a later time we read of Henry VIII. and Queen Catherine of Aragon formally meeting the heads of the corporation of London, on Shooter’s Hill, to ‘go a maying.’
But one thing should be remembered when we see how many pleasures were referred to May, and how much more people seemed to count on the weather of a month nowadays proverbially disappointing. The seasons were not the same then as they are now. Not because the climate of the land has altered so much, though that may be fairly surmised; but because the seasons were actually arranged otherwise. In Chaucer’s time, May began twelve days later than our May, and ended in the midst of June, and therefore there was a much better chance of settled weather than we have. This fact also accounts for the proverbial connection of Christmas and hard weather, snow, and ice, which we get as a rule in January, while December is foggy and wet. Twelfth Day was the old Christmas Day. (See [page 4].)
[82] At point devise—with exactness.
[83] The love of the Anglo-Saxons and the early English for flowers is very remarkable. The wearing of garlands of fresh flowers was a common practice with both sexes: a beautiful custom, followed by the Romans, and previously by the Greeks.
[84] Formal compacts for the purpose of mutual counsel and assistance were common to the heroic and chivalrous ages.—B.
[85] The words court and royal, now applied only to the sovereign of the land, were applicable then to the domains of the great nobles, who were to all intents and purposes kings. Their pride, and wealth, and immense power, made them very formidable to the sovereign, as we constantly find in following the history of England or any other country. They often mustered as big an army as the king, because they could afford to pay the knights (see note, [p. 19]), and were invincible in their strongholds, surrounded by their serfs dependent on them.
[86] Tyrwhitt.
[87] Crop, the top of the wood; briars, the thorny brushwood and weeds growing on the ground. This pretty metaphor well expresses the fluctuating moods of an overwrought state of feeling.
[88] Tyrwhitt.