decrets and hir Iugements, as though it were a sinne or a felonie;
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that is to seyn, to wilne the savacioun of hem (sc. senatus). But
folye, that lyeth alwey to him-self, may not chaunge the merite
of thinges. Ne I trowe nat, by the Iugement of [Socrates], that
it were leveful to me to hyde the sothe, ne assente to lesinges.
But certes, how so ever it be of this, I putte it to gessen or
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[preisen] to the Iugement of thee and of wyse folk. Of whiche
thing al the ordinaunce and the sothe, for as moche as folk that