To enqueren which thing cause of which thing be;
As whether that the prescience of god is
The certayn cause of the necessitee
Of thinges that to comen been, pardee;
Or if necessitee of thing cominge
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Be cause certeyn of the purveyinge.
146. But now ne enforce I me nat in shewinge
How the ordre of causes stant; but wel wot I,
That it bihoveth that the bifallinge