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ne may nat han it al, ne al may it nat comen to o man with-outen
povertee of alle other folk! And the shyninge of gemmes, that
I clepe precious stones, draweth it nat the eyen of folk to hem-ward,
that is to seyn, for the beautee? But certes, yif ther were
beautee or bountee in the shyninge of stones, thilke cleernesse is
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of the stones hem-self, and nat of men; for whiche I wondre
gretly that men mervailen on swiche thinges. For-why, what
thing is it, that [yif it wanteth] moeving and Ioynture of sowle and