divyne intelligence, it is y-cleped purviaunce; but whan thilke
maner is referred by men to thinges that it moveth and disponeth,
thanne of olde men it was cleped destinee. The whiche thinges,
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yif that any wight loketh wel in his thought the strengthe of that
oon and of that other, he shal lightly mowen seen, that thise two
thinges ben dyverse. For purviaunce is thilke divyne reson that
is establisshed in the soverein prince of thinges; the whiche purviaunce
disponeth alle thinges. But destinee is the disposicioun
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