forth the ordre of causes, [unable to ben y-bowed]; and this ordre
constreineth by his propre stabletee the moevable thinges, or elles
they [sholden fleten] folily. [For which it is], that alle thinges semen
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to ben confus and trouble to us men, for we ne mowen nat considere
thilke ordinaunce; [natheles], the propre maner of every
thinge, dressinge hem to goode, disponeth hem alle.
For ther nis no-thing don for cause of yvel; ne thilke thing
that is don by wikkede folk nis nat don for yvel. The whiche
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