of the divyne entente. For only it oughte suffise to
han loked, that god him-self, maker of alle natures, ordeineth and
dresseth alle thinges to gode; whyl that he hasteth to [with-holden]
the thinges that he hath maked in-to his semblaunce, that is to
seyn, for to with-holden thinges in-to good, for he him-self is good,
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he chaseth out al yvel fro the boundes of his comunalitee by the
ordre of necessitee destinable. For which it folweth, that yif thou
loke the purviaunce ordeininge the thinges that men wenen ben
[outrageous or haboundant] in erthes, thou ne shalt nat seen in no