bihoveth it by necessitee, that either the thinges to comen ben
y-purveyed of god, or elles that the thinges that ben purveyed of
god bityden. And this thing only suffiseth y-nough to destroyen
the freedom of oure arbitre, that is to seyn, of oure free wil. But
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now, certes, sheweth it wel, how fer fro the sothe and how up-so-doun
is this thing that we seyn, that the bitydinge of temporel
thinges is cause of the eterne prescience. But for to wenen that
god purvyeth the thinges to comen for they ben to comen, what
other thing is it but for to wene that thilke thinges that bitidden