and to speden, whan I have first [y-spended] and answered to tho
resouns by which thou art y-moeved. For I axe why thou wenest
that thilke resouns of hem that assoilen this questioun ne ben
nat speedful y-nough ne sufficient: the whiche solucioun, or the
whiche resoun, for that it demeth that the prescience nis nat cause
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of necessitee to thinges to comen, than ne weneth it nat that
freedom of wil be destorbed or y-let by prescience. For ne
drawestow nat arguments [from elles-where] of the necessitee of
thinges to-comen (as who seith, any other wey than thus) but that