[And the man] him-self, other-weys wit biholdeth him, and
other-weys imaginacioun, and other-weys resoun, and other-weys
intelligence. For the wit comprehendeth withoute-forth the
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figure of the body of the man that is establissed in the
matere subiect; but the imaginacioun comprehendeth only the
figure withoute the matere. Resoun surmounteth imaginacioun,
and comprehendeth by universal lokinge the comune [spece] that
is in the singuler peces. But the eye of [intelligence] is heyere; for
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